When there is a society or community, there must be an agreed set of rules.  These rules are based off an accepted ideology that is necessary for everyone within the community to be able to work together without having to worry about the people within their community.  If a member or members, choose to break those accepted, there are consequences to the behavior that threatens the members of the community or the community at large.  Even those consequences should be accepted by the community as just and abhorrent enough, so others will be less likely to participate in the same suffering in the future.

We at the Dakhma of Angra Mainyu are a counter-culture closed society.  Meaning, that we are against the majority of the culture in which we live and we have an ethical code that is followed only within our closed community.  We share an accepted Evil Ideology that is found within our religion, and is enforced by our ritual practice.  These are the tools that we take with us into the outside culture.  Within the closed community there is a different set of ethics because without them the closed community will eat itself alive.  This only serves the surviving predator.  We see this as a major issue that is destroying Satanism, and why Traditional Ahrimanism was born.  There was a need to create a body of people and religious principles that creates a uniting force that can oppose the tyranny of the slave master’s rule over the majority of the culture and society that we share with the enemy.

Closed communities, that are counter-culture, arise throughout history when people become vexed within a culture.  Many counter-cultures have led to revolutions, movements, and alternative ideology that lead movements and revolutions.  There were founding fathers of the United States of America who develop an ideology based what they called Reason that was within a Deistic understanding of religion.  To sum up this ideology, Reason is a logical set of thinking and deducing things to the natural and leaving behind supernatural or religious intervention.  Deism is an understanding that a Creator has no interaction with its creation because it is unable to or has abandoned it.

This very ideology lead both the American Revolution against England and the French Revolution.  This created much turmoil that led to wars on both fronts.  In the end, freedom was attained.  These are examples when this counter-culture worked to gain independence from tyranny.  During the rule of Emperor Xerxes in Persia, there was a movement of people who used Cyrus the Great’s law of religious freedom to buck the laws of the empire.  The clergy of the religion of Marduk, would cause 2 up rising amongst the people of the villages and cities in which they resided in.  The God King Xerxes had fire priests of Ahura Mazda in his court.

Since Zoroastrianism was gaining a stronghold throughout Persia, the older religious ways where being snuffed out.  Hence, the reason for the up risings and movement against the empire.  This pushed Xerxes to adapt the old laws of Jamshid, which the Zoroastrians had indoctrinated into their religion.  Thus destroying the freedoms given by Cyrus, and in response, Xerxes had their golden statue of Marduk smelted down to nothing.  Xerxes also subjugated the cities and villages to meet the Zoroastrian Ideological Law.

That is an example of a new/recycled ideology grasping hold and enslaving and subjugating society to fit its need.  This type of movement and revolution seems to occur more often than the previous mention one about the Founding Father’s ideology and revolution.  Once an ideology of freedom is established, those who promote enslavement will stop at nothing to erode the free ideology over long period’s time.  My example is, the Catholic/Christian oppression of American freedoms that started in 1913 with the Federal Reserve Act.  This type of eroding has continued on to the present, were the Catholic/Christian ideology is being pushed and accepted because they have the power and money to highly influence the legislative body of the United States Government.

It appears that we are headed toward another religious and ideological dark age.  How does fight this type of oppression?  It’s quite simple, build a religious ideology that strictly opposes the current ruling enslavers.  Then take this ideology that has the same protection, and attack their ideology.  The lesson to be learned from history is not to oppose the empire, but those clergy who inspire and influence it.

photos by Garett Fisbeck, Oklahoma Gazette photographer

Thursday, June 11, 2015.  Deadcenter Film Festival, Harkins Theater Bricktown

The term invisible that comes from the Zoroastrian understanding of the spiritual reality that is beyond conception of our 5 physical senses. Some of the best understanding of this comes from Vedic Hinduism and Theosophy (Study of Spirit Science founded by Rudolf Steiner).  A lot of the Theosophical ideas come directly from the Vedas and Tantric understandings, but unfortunately Christianity and Tibetan Buddhism got intertwined as well.  This required a guarded evil mind to sift through what is usable and corruptible to fit our needs as Mainyu devotees.  To make this as easy to follow as possible, we shall start from the inside of our person.

Upon birth, we take our first breath in.  This brings into the body, its soul.  This is our pedometer of our righteous and evil thoughts, speech, and deeds.  Per the universal understanding, the more evil that you produce the heavier your soul gets and the more righteousness you produce the lighter your soul gets.  This is said to rest within your lower abdomen, and it’s possible that is linked into the Manipura Chakra.

This soul is the piece of Ahura Mazda that returns, so that knowledge of the human existence is gained and if the person was righteous enough, power is gained.  This is the link of the righteous with their Asuras and Ahuras.  In Catholicism this is the place the touch during prayer and call it the Son.  In Zoroastrianism, this is Atar whom is a Son of Ahura Mazda, which is represented by the temple fire.   Agri is the guardian of the Manipura Chakra, and he is the courier of our sacrifices to the Daeva.

In appears as religion and spirituality evolved, you will see the concept of this internal trinity creates an absorption of the base aspect of the human being and reduces the human beings into vessels of one god concept.  This blurs the line between the Soul and Chakra as separate spiritual energy forms.  As separate forms you find the base separation of LHP from RHP.  Should you choose through spiritual workings to combine your 3 base Chakras with your Soul, you are now walking on the RHP.

Should you make the decision to walk on the LHP, even Zurathustra taught this, it has to be your conscious decision of your free will to walk either path.  Should one do the flip/flop and not stay on one or the other path, you will attain no spiritual favor.  These folks end up in the sandstorms of purgatory with no reward.  The natural energy that come from the Root and Sacral Chakras are what ignites the Manipura to motivate you into Evil.  If you allow for the Soul to absorb the 3 base Chakras, then it is the Solar Throne (Sun) that ignites the motivation of Righteousness.  The problem is, because Ahriman granted all woman kind the ability to stir concupiscence in the loins of men, the purity of Solar Fire can be over ridden with the lust to reproduce.

This concupiscence leads to what the pious call immoral sexual acts.  These acts are numerous and listing them would be a waste of time, but let’s examine why the pious attempt to refrain from them and normally project the behavior onto others and persecute those who partake in the same activities.  If our animal nature is suppressed, it will contort under the pressure.  This may lead to “perverse” acts of satisfaction that where vexed out by druj (lesser evil).   Depending on the act, violent nature, perversion, receiving orifice, amount of bodily spillage (feces, urine, and menses), and adrenal dump can lead into a “Demonic Possession.”  In general, these types of possesses start low key and appear as a mental illness. If druj isn’t expelled or put under control, it will consume each Chakra one by one.

Once the vital life essence has been consumed, the soul will be corrupted and force the subtle body into its control.  Once this has occurred, if an exorcism is forced onto the demonic host, the host will die because it’s like ripping out barbed vines that are incasing the nerves’ of the demonic host.  This type exorcism is only to save and preserve the Soul for its return to Ahura Mazda.  If the possession is allowed to carry on, the druj will take control of the husk and force it to commit acts it deems worthy of evil.  Once the body dies, the corrupted Soul returns and weakens Ahura Mazda, and the damaged subtle body begins its transformation into a druj that is now commanded by its master druj.

This is the plan set forth by Father Ahriman to attack the pious, righteous, and Ahura Mazda; it also includes how man is used to become a druj that is within Hell’s legions.  This is why it is important to understand the importance of the subtle body and what it is.  What most people recognize as the Soul, is really the Spirit.  The Spirit is a combination of the subtle body and the subconscious mind.  The subtle body is your spiritual essence that passes on from body to body through reincarnation and receives the sense impressions from the subconscious mind.  Think of the subconscious mind as a receiver and supercomputer that passes information along to the subtle body which is like the dark net.

Our Chakras are energy centers that keep our entire being alive with both vital and spiritual essence.  The subtle body pervades throughout the entire being and is interconnected to all the Chakras, Soul, conscious mind, subconscious mind and physical body.  As said earlier, the soul is a pedometer of good and evil production, it also is hard drive that delivers the information learned throughout life as a human.  The Conscious Mind perceives reality through the 5 physical senses, it allows for decision making, and creates thoughts and fantasies that also contributes to the decision making process.  The Subconscious mind can act as a filter for the conscious mind, impresses experiences onto the subtle body, and can act as a rely antennae to the external invisible world.

The other way we can use the interconnection of the Chakras and Spirit is to use religious meditative practices to train the Subconscious Mind to repetitively impress the same information onto the Subtle Body so that impression can be met with the Guardian Daeva of the Chakra.  This creates spiritual sense organs that allows for communication threw the Subtle Body to the Subconscious, which in turn gives intuitive powers from the Chakra Guardians, which are called Siddhi.  These powers include knowledge of past, present, and future; astral travel, empathy, and etc.  This why our same Daeva are used in the Chakra, Dikpala, Astrological, and Religious working.  This helps strengthen our powers inside and out along with stretching our Consciousness into the Purusha through Father Ahriman.

The Chakras are energy centers that are in line with particular aspects of our nervous system that directs important aspects of our being.  These energy centers are normally described as wheels, in actuality they spherical.  Due to the limited movement of our physical eyes, when we work with the images known as Yantra, we can only work with Chakras on a 2 dimensional level.  To help press the impression onto the Subtle Body we use the sense of sight in a way the directly bypasses the Conscious Mind by rotating the eyes counter clock-wise.   This allows for a more direct impression because the Subconscious Mind is receiving the direct repetitive practice without inhibiting any information.

The rotation of counter clock-wise, also known as widdershins, is encased in the lore of rotating against the Sun’s natural rotation on the Northern Hemisphere of the planet.  Both Zoroastrians and Vedic Hindus are worshipers of Solar Deities.  It’s in our best interest to limit our usage of this celestial body in our personal and group workings because it is the throne of the patron deities of the RHP.  We should also limit the amount of time we work with the moon as well, because the moon reflects the Sun’s light and rotates in the same direction as the Sun.  You must respect and know the Moon controls the ebbs and flow of not only the ocean tides, but our chemistry as well.

This is most apparent in women, by way of their menstrual cycle following the phases of the Moon.  In many forms of occult understanding the male is represented by the Sun or an Isosceles Triangle with apex point up and the female is represented by the Moon or an Isosceles Triangle with the apex pointing down.  This leads to the 6 pointed star, which most recognize as the Star of David, in actuality it’s a symbol of sex between a male and female.  Most of the Occult is to master the power creation, if human life is the highest form of life, the creation of another human being is the highest achievement.  The deviation we are working towards, is to use this highly charged creative energy to influence a change in reality to our will.

Looking into the mythos of Melek Taus having Mashay and Mashyanag place their respective seed in individual jars and burying these jars.  After 9 months, Mashay’s jar produced twins (the Sons of Adam) and Mashyanag’s was barren.  One of the lessons in this mythos teaches us that a man’s seed has the ability to create in the spiritual without the need of the women’s seed.  What this means in simple terms, man can project the imagery of change from the Ajna Chakra with the strength of his Will behind it.  This can create a limited effect in reality without a long term sustaining affect, unless he continues to feed the magical stream.

The mythos of Ahriman kissing Jahi, thus blessing womankind with the cycle of menses which in tuned woman to the Moon’s control over the ocean tides.  Woman kind also gained the power of concupiscence over loins of mankind.  Even though Mashyanag’s jar was barren, it was her jar that allows for life to sustain itself.  In order to create a self-sustaining magical affect, the spiritual energy from both partners’ Chakas must be aligned and open.  To make this magical creation in an evil fashion, its best that the female is menstruating, this brings in the Evil Beings to feed off the adrenal energy.

The Moon Cycle lines up with menstrual cycle, and this attracts the most Evil Beings to attend to magical act between the pair or pairs engaged in the sex act.  As mentioned before, the male is projecting the image and his will into the female.  This communicates the goal to the lesser druj and the female’s Subconscious Mind.  She receives the image, seed, and will of the male.  Through her Sahasrara Chakra, the wanted affect and creation is projected to Father Ahriman who then charges affect to push it into Purusha.  That is if Father Ahriman finds the affect to His advantage.

If this Tantric act is way of communicating to the Devil and to project our Will and Vision onto reality, both male and female must prepare and strengthen themselves for this act.  The most difficult part is for both to be able to activate and milk each Chakra before the Will and Vision is projected by the mutual orgasm.  A lot of these, will occur during foreplay leading up the sexual act.  This is why there will be a focus on massaging your own Chakras, to begin the milking process.  Along with using masturbation to release the energy that is produced during process of popping open the Chakra and the Guardian Daeva receiving a charge as well.

All the different pieces fit together, and I will try to explain as clearly as I can how these aspects fit together.  Your physical nervous system and 5 physical senses permeate with your Subtle Body (Spiritual Body).  This is what most people think is their “Soul,” but the Subtle Body is bound to the physical body by the Soul.  This pedometer is housed above lower abdomen where the Muladhara and Swadhisthana Chakras are.  The Muladhara is contained within the nerve bundle from the anus to the perineum (the butthole to the taint), and where the Swadhisthana sits between the Sacrum and the Pubic Symphysis (inside the center of the hip girdle).

Above the Swadhisthana in the center of your being is where the Soul (pedometer) resides in the body.  I find it ironic that it is housed among the intestines where the evil attracting feces comes from, but any food consumption will pass through here.  You charge your food through your hands with either positive or negative emotion or thought.  My theory is, this charged food flips the counter on the pedometer one way or the other because any time we have a high emotional experience we need to eat to replenish all the energy expended from the experience.  My theory is based on information gained through Arda Viraf and other Eastern ideas of Heaven vs Hell.

The concepts of Heaven throughout different aspects of Eastern ideals vary, but the main concept holds true in all of them.  Heaven is a place, happiness and joy, eating good food with good cooperative people that you knew during your life, especially your ancestors.  The aspect of purgatory is loneness and starvation as a period of penance to purify the self, and you see this reflection when “holy” men fast or go on sabbatical.  Hell is a place of isolation within a darkness so thick it can be cut with a knife, and the smell so putrid it would choke the life out of any living being.  The punishment using forced attrition of eating excrement, menses, and include vile acts to consume human waste or human flesh.

Since the Spiritual is supposed to be a reflection of the physical, this is how the RHP has related the afterlife or Spiritual realm.  This same type of reflection can also be found in the understanding that the human body is miniature living shrine of the cosmos.  This teachings gives us the understanding that if we a miniature living shrines of the cosmos, then we choose to be a living embodiment of Ahzi-Dahaka.  It was Ahzi-Dahaka who held the Devil’s power of creation in human form.  We just need to unlock the serpent’s power found through our internal Chakra which reflect the planets in the Solar System.

The Manipura Chakra is in the Solar Plexus, found between the Kidneys and behind the Pancreas.  Prana is the universal life force that permeates everything throughout the universe, and it is the Manipura Chakra that has a direct connection to Sun.  This connection to the Solar Throne must be monitored closely, and requires reclusive behavior to limit the amount of direct Solar Prana we absorb.  We work Magic at Night and in the Dark because of a 2 fold purpose, so that Solar Entities sight is encumbered and people’s subconscious is most open to spiritual influence while they are dreaming.  The spiritual and psychic space is at its clearest and open without the energy exchange of prayer between the Solar Throne and the Solar Worshiper.

We choose to charge our Manipura Chakra in the Moon Light because it casts the reflection of the Solar Throne.  This Moon Prana acts as a filter for the Prana that we use to fuel our internal spiritual energy.  Just as the female’s menstrual cycle is controlled by the phases of the moon, so is all of our Prana charging controlled.  Follow the astrological movements of the Moon to exact your external magical workings.  Charging your Manipura Chakra with the Black Flame of Lunar’s Prana leads to undefiled wisdom.

The Anahata Chakra is located between the Heart, which sets hbetween the lungs at the Cardiac Notch, and the Thoracic Vertebrae 5-7.  This where the Thoracic Spine is most convex, and the exchange of breath occurs.  This exchange is important to us because the elements most associates with order if Fire and Air, and Air is what we are breathing.  While working with entities of any kind, breathing in the nose and out of the mouth is a necessity because Ahuric (angelic) forms enter through the mouth.  This is how they possess, through the Anahata Chakra the Ahuric entities have control of the actions of the arms and hands.

When an Ahuric entity takes control of these heart felt actions, these action are beyond space, time, and karma.  The reason this is, is because Ahuric entities have no free will.  They only serve the Will of Ahura Mazda, and this how people can become a vessel for Gawd.  These entities have to be invited by way of speech.  Their plan is force man to receive this, and submit to Gawd’s will.

The purpose of the amulet or talisman is to ward off this type of entity to approach and to invite the Daeva entity to know you are one of them.  The real reason why Christians wear the symbol of the cross is because they constantly put the crossroad over their Anahata Chakra.  This allows for free passage of the Ahuric entity to move in and out of the possess, and this is how the Gawd is always monitoring its sheeple.  This is why we encourage our people to where the symbol of Ahriman or the Ohm symbol of Nanshait.  Symbol of Ahriman is most offensive because it has the 3 sigils of Ahriman, Melek Taus, and Jahi, where the Ohm symbol will just be ignored by the Ahuric Entities.

By offending or becoming invisible to the Ahuras, we can allow for the internal crossroad at this Chakra to express itself where the masculine and the feminine energies meet and meld together.  During the Tantric magical act is where the two physical beings will connect and become one spiritually.  Just as the Ahuras can use this Chakra to create acts outside of time, space, and karma. We can use this same parameters of this Chakra’s precedence to communicate our will directly to the Daeva without the hindrance of time, space, and karma.  They work our will without the karmic influence pressing on our Subtle Body.

Vishuddha Chakra sits amongst the Thyroid Gland at the 3^rd Cervical Vertebrae.  The Larynx (voice box) is directly below starting at the 4^th Cervical Vertebrae.  Speech is how we push will out to create and manipulate reality.  Evil Speech and blasphemy not only frees us from enslavement, it creates our environment we live in.  The vibration of a tonal magical language leaves patterns that reflect symbols used to speak and those symbols either unlock pathway for spiritual entities or communicate a specific information to prepare the entities for the request.

Evil Mind is a combination of the Ajna and Manas Chakras.  Ajna Chakra is also known as the Third Eye and is located around the Pineal Gland and has direct access to the spiritual through the point on the forehead just above the brow in the center. This where the spiritual sense organs develop and the Siddhis come to us.  This is the spiritual generator and antenna for the Subconscious Mind.  Just above is the Minor Chakra, Manas, its job is to communicate 5 physical sense impressions to the Ajna Chakra, Sahasrara, and Subtle Body.  It also communicates to the Ajna Chakra when you are asleep.

Sahasrara Chakra is where the Bregma (this is where the 3 main sutures close the soft spot after birth) is on top of the skull.  This Chakra opens us to what the Hindus refer to as Akasha (Akatasha is Evil Mind), this is the aether or the element known as space.  Connecting to space brings the knowledge of universal order, which why we allow the Serpent of Ahriman rest upon the Sahasrara Chakra.  This gives us direct link to the knowledge of universal chaos and the undoing of time and space.  Through the internal serpent rising through the Kundalini and the Devil’s spiritual serpent wrapped around us, all brought into alignment together, is how we become Living Embodiments of Ahzi-Dahaka.

In the Traditional Ahrimanic Religion, the terminology of Melek Taus is our Guardian and Guide, is not like most people think.  There seems to be an issue in Satanism that they switch out Gawd for Satan and Jesus with Lucifer, then they do the flip/flop with Lucifer and Melek Taus.  Since Melek Taus is represented by the Peacock and His name can either Peacock King or Peacock Angel depending on translation.  If you’d bothered reading the Yazidi text, Mashaf Res, you see Melek Taus’s way of effecting mankind in what seems to be a negative way.  If not for Melek Taus, man would not be in tune with his animal nature and ability to procreate.  “Then he commanded Gabriel to escort Adam into Paradise, and to tell him that he could eat from all the trees but not of wheat.Here Adam remained for a hundred years. Thereupon, Melek Ṭâ’ûs asked God how Adam could multiply and have descendants if he were forbidden to eat of the grain. God answered, “I have put the whole matter into thy hands.” Thereupon Melek Ṭâ’ûs visited Adam and said “Have you eaten of the grain?” He answered, “No, God forbade me.” Melek Ṭâ’ûs replied and said, “Eat of the grain and all shall go better with thee.” Then Adam ate of the grain and immediately his belly was inflated. But Melek Ṭâ’ûs drove him out of the garden, and leaving him, ascended into heaven. Now Adam was troubled because his belly was inflated, for he had no outlet. God therefore sent a bird to him which pecked at his anus and made an outlet, and Adam was relieved.

Now Gabriel was away from Adam for a hundred years. And Adam was sad and weeping. Then God commanded Gabriel to create Eve from under the left shoulder of Adam., Now it came to pass, after the creation of Eve and of all the animals, that Adam and Eve quarreled over the question whether the human race should be descended from him or her, for each wished to be the sole begetter of the race. This quarrel originated in their observation of the fact that among animals both the male and the female were factors in the production of their respective species. After a long discussion Adam and Eve agreed on this: each should cast his seed into a jar, close it, and seal it with his own seal, and wait for nine months. When they opened the jars at the completion of this period, they found in Adam’s jar two children, male and female. Now from these two our sect, the Yezidis, are descended. In Eve’s jar they found naught but rotten worms emitting a foul odor. And God caused nipples to grow for Adam that he might suckle the children that proceeded from his jar. This is the reason why man has nipples.” Mashaf Res, (Black Book)

Throughout the Traditional Ahrimanic Religion, you find that anguish and suffering through sacrifice, over a period of time creates the intended goal.  In the beginning, the great God Zurvan existed alone. Desiring offspring that would create ‘heaven and hell and everything in between,’ Zurvan sacrificed for a thousand years. Towards the end of this period, androgyne Zurvan began to doubt the efficacy of sacrifice and in the moment of this doubt Ohrmuzd and Ahriman were conceived: Ohrmuzd for the sacrifice and Ahriman for the doubt. Upon realizing that twins were to be born, Zurvan resolved to grant the first-born sovereignty over creation. Ohrmuzd perceived Zurvan’s decision, which He then communicated to His brother. Ahriman then preempted Ohrmuzd by ripping open the womb to emerge first. Reminded of the resolution to grant Ahriman sovereignty, Zurvan conceded, but limited kingship to a period of 9000 years, after which Ohrmuzd would rule for all eternity (Zaehner, 1955:419-428).

 In Traditional Ahrimanism, we worship the Spirit of Anguish.  It is our experience through our anguish that we are changed both subconsciously and religiously.  It should be known that Nanshait is Shiva, and here is another example of anguish.

Shiva does not always appear as the perfection of beauty and grace. In his Bhairava manifestation, Shiva himself suffered from having committed the heinous crime of beheading his own father, Brama. This patricide forms an essential part of Shaivite creation mythology and can only be understood in terms of complicated metaphysical rationales. In any event, though necessary to creation, Shiva’s sin required many years of atonement during which he wandered about as a guilt-crazed beggar, pursued by a Fury, while his father’s skull clung to his hand to become his begging bowl. Only upon reaching the holy city of Benares did he receive absolution and the begging bowl drop from his hand. Bhairava’s guilt drove him to insanity and Indian artists and sculptors portrayed his horrible madness more frequently than his pathos. Such a frightful image should be regarded with awe and respect, especially by the devotee who, while recognising the sin of Shiva, is at the same time assured of the god’s mastery of and transcendence over all apparent evil and suffering: Axe, Drum, Sword, Bow and Arrows, Trident, Skull, Three Fiery Eyes, Blood-red colored Clothes, Poison-blue Body, Full of Cobras, Frightful Face! But, Oh Shiva! Bestower of Pleasant Boons, I worship your Non-Frightful Figure! (From Pancaratragama, trans. Prof. Sooda L. Bhatt) Ultimately Shiva offers a resolution to all paradoxes of existence through his mythic roles and actions which contrast, combine, and transcend life’s dualities.

As a Devil Worshiper, you will constantly be faced with life altering anguish,  This anguish is your cocoon of change.  Nobody comes to Devil Worship without the pain and abuse given onto them by those closest to them.  Here are many examples of deities that have dealt with, created, or grant the life altering anguish.  Always know that you are a part of Father Ahriman’s Great Spiritual Plan. Whether or not, if he is testing you with fire or hardening you with ice.

As a Yatus, you are a sorcerer, which is defined: the use of magical powers that are obtained through evil spirits.  One of the most important aspect of Sorcery is idolatry, this is a form that represents the Daeva you work with.  This gives them a physical form that can be used to communicate with, and a housing for your devotional energy that is sacrificed to that particular Daeva.  The term sacrifice, is not what society brain washes you to think, sacrifice is any act of devotion toward an entity.  Singing a Daeva’s hymn, toning a mantra to a Daeva, giving masturbatory or sexual energy, and/or giving Ahrimani pieces of your body to the Daeva; these Evil Words and Evil Actions and even Evil thoughts give energy are and forms of sacrifice.

Ahrimani pieces of your body, are pieces that leave your body: urine, feces, hair, finger and toes nails, dead skin, semen, menses, blood, vomit, exhaling breath and tears.  These are the most obvious parts of you as a human animal that are considered waste, but the Daeva can use these things to perpetuate the Sin War in the Invisible realm.  When we sacrifice our energy and Ahrimani body parts, we give them the energy to maintain their immortality and supplies that can lead to the creation of druj, weapons, or even illusions to misdirect the righteous and the pious.  There is a relationship that must be established between the Daeva and a devotee, and this relationship builds over time.  Through this devotion and sacrifice will the Daeva take notice and will start granting and fulfilling magical requests given by the devotee.

Another way to work with the Daeva, is to imbue your energy with one of them in a gem stone.  The beginning imbuing process was already described in the massage aspect of each Chakra explanation.  The traditional way of selecting the gem stone was a simple game of matching color stone to color of Chakra, and it is was heavily studied and chosen carefully to fit the vibrations of the body and the Daeva’s attributes.  In Traditional Ahrimanism, the core pantheon of Daeva that we work with is known as the Dikpala.  The Dikpala is the Hindu concept of Temple Guardians, this is a basic map to three dimensional understanding of magic and the fusion of physical reality and the Invisible.

The Dikpala consist of 10 Daevas, at the 8 points of a Chaos Star, above, and below.  This takes magic from a 2-D platform that only allows for polygons to be used as sacred geometry, whereas 3-D spatial polyhedron creates an intersection that most New Agers call an Astro-temple.  What these New Agers, fail to realize is that the Invisible is a reflection of the physical reality, and to force the establishment of this reflection is the use of mirrors that are set up to be in the state of an infinity reflection.  The pentagon shape is bested used to set up your magical workings because it allow for a cross-roads of the infinity reflection in an X versus a cross + type cross-road.  Within that area created by the mirrors, you will also need to add the above and below by placing one mirror on the ground and one directly above the one on the ground above on the ceiling.

Just as our subtle body is made of the same cosmic material that the invisible is made of (Purusha), combined with the multi-level infinity reflections from the mirrors, allow for the impression of  the Astral Temple (the ritual space held within the mirror construct) to have a reflection and allows for ritual activity to make an impression on the Invisible.  The Dikpala is called into the spatial construct for 2 reasons.  First, they stand as Invisible Guardians against other Invisible entities that want or are commanded to disrupt your magical working.  The second reason is for the Dikpala to absorb the devotional energy directly and to establish an easier form of communication between us and them.  It also allows for our Ahrimani Sacrifice to be given directly to each Guardian without having to use the go between of fire, Agri the courier.

Within the core pantheon of Daevas that we use, you should find that 7 of those are our Chakra Guardians as well.  The other aspect of the Invisible is the Navagrahas, these are the Planetary Guardians.  Vedic Hindu have a set of 9 Navagrahas, 7 of which are planets in our Solar System and the other 2 based on the tilt of the Earth’s Moon.  They are a paradox that is supposed to influence reality based on the tilt of the Moon, and this was found to only create an inconsequential mythological flux of materialism and spirituality depending on the tilt of the Moon.  Again, 7 members of the Dikpala are also found in the Traditional Ahrimanic Navagrahas.

Mantras that are used to call that specific Daeva with its planet’s energy, is the other aspect of imbuing a gem stone that has already been used to imbue your energy from the Chakra Massage workings.  Another aspect of the Navagrahas, is they have their own Precious Gem Stones that powerfully imbue their nature, these Precious Gem Stones can be imbued and made into personal jewelry that functions similar to what occultists call a Djinn Ring or pendant.  The other gem stones can be used for other types of magical uses that create vibrational disruption to an area that it will be placed.  Thus, it can heighten a magical effect in an area that will be targeted for a physical response by the Invisible.  Think of it as a way for the Invisible and Daeva to have a homing beacon.  If you charge a pair of these gem stones and place one in the targeted area or person, then place its pair in 3-D cube box with Ahrimani Sacrifice, you now have a beacon and battery for a continued use or long term affect against your target.

Each one of us is a miniature universe, a living shrine. (Morihei Ueshiba) Take this quote to heart, if you are to become a living embodiment of Ahzi-Dahaka, you are to become a living vessel and representation of the Devil.  There is purposeful understanding that Manasa wraps herself 7 times around Father Ahriman, 7 Chakras, and 7 Navagrahas.  In dealing with the fact of antithesis instead of adversary, opposition must be met with counter creations at the same number or more.  Find your balance in the eye of the storm, and never look to the kingdom of Order for solace because all you’ll find there is enslavement.

                                 Daevaology

(Evil Spirits)

Angra Mainyu is the deadliest of all Daeva, Father Ahriman was created from the self-doubt of Zurvan.  Zurvan is masculine neutral force of Time and Death, who continuously sacrificed to Purusha for 1,000 years.  The terminology of 1,000 is the equivalent of infinity, through this eternity Zurvan was sacrificing for the creation of a son.  Through this time period, the doubt was offered up as well, this doubt develop in the womb of Purusha alongside with Zurvan’s ideal son.  Twin Spirits where being created in primordial essence of the universe by the Intent and thought of the neutral force Zurvan.

It was Angra Mainyu, who tore His way out of the womb of Purusha, knowing who ever was born first was to receive the kingdom of Zurvan.  It was vigorous ambitious doubt that tore itself into existence, presenting itself in its terrible glory ready to do.  Upon Angra Mainyu’s self-abortion, Zurvan snatched Angra Mainyu up the throat and said, “You are dark and stinky!  You are not my son.”  Then Zurvan discarded the personification of his self-doubt, unware the hazard and hell that was unleashed onto the universe that was created form the explosion that happened as Angra Mainyu ripped His way into reality; the power of counter-creation.

Looking and evaluating the mythos of the Devil, it gives us a great understanding of the components of how Evil is created.  The father’s self-doubt and frustration created a twisted and ambitious creature ready to act with a high level of agitation and energy, which is nothing more than a reflection of the energy given to creation of the Devil.  As Zurvan inspected Angra Mainyu, Zurvan was forced to look into the Black Mirror and was confronted with his shadow-self personified.  Zurvan rejected Angra Mainyu because he couldn’t face his dark nature, and was ignorant to the unrelenting anguish that was about to become an antithetical creation of universal destruction.  This rejection of the dark aspect gave yet another component to creating this perfect storm.

Once Angra Mainyu was discarded by His caretaker, He was ostracized into isolation.  So, here is personification of self-doubt and frustration that has now been rejected by His father and ostracized away from His father and paternal twin brother, Ahura Mazda, who is receiving all of the father’s love and praise.  This neglect added sibling rivalry, and universal understanding of hatred created by the anguish of the rejection and being ostracized.  This potent mix of vexation leads to counter-creation to destroy everything that Angra Mainyu’s brother creation, not only to undo with chaos, but also create the same anguish into those who rejected Him; also to help alleviate loneness.  This is why the Devil’s creations are fierce, but the love and compassion amongst themselves and their kind creates jealousy in Ahura Mazda’s creations.

It was the prophet of Ahura Mazda, Zarathustra who stated, “Let each one choose his creed with that freedom of choice each must have at great events.”  Each one of us who chooses Angra Mainyu over Ahura Mazda, does so out of free will and understanding that Evil is freedom from Ahura Mazda’s laws and enslavement.  We each fell compelled and find solitude in the Ahrimanic impulse because it has a heavy reflection in our lives and anguish within.  We learn that through our sacrifice of Evil Thought, Evil Speech, and Evil Deed; we find a love and compassion for those like us that can’t be matched by those who proclaim love as law.  So, let us learn about the counter-creations of Father Ahriman, and meet a family that is thicker than thieves.

Angra Mainyu

(Ahriman)

Om Klim Angra Mainyune Japa

(Dikpala position is Below)

Angra Mainyu is the patron father of the pantheon of Daeva that we work with.  The Daeva are His creation that oppose the righteous in the physical reality (the material world.)  Father Ahriman is our connection to Purusha, and through Him we connect to the Universal Essence and a knowledge of understanding that can be attained through a Black Hole.  The universal chaos and destruction that even light cannot escape.  Let us worship the devourer of light!

Hymn to Angra Mainyu

We worship the spirit of Anguish

All carnal knowledge and wickedness possessing

Surrounded by corrupted Immortals,

the desecrators and liberators.

We destroy Ahura Mazda’s works.

His vexation and His doubt dominating

We corrupt all the things that are pure,

for these are His counter-creations;

The thoughts that are wicked, and the

words and deeds that have liberated

These are to mock Ahura Mazda,

and for these we make liberation.

Hear us, o Mainyu! Thou destroyist

in corruption and in wicked mockery;

Defile us in filth, and keep us

from the righteous and pious

Spill out the darkness and vengeance of Thy life,

on our enslaved sadness

Defile their gardens and fields,

Defile their working and weaving;

Defile the whole race of man.

Liberated and enslaved;

Defile us through the night.

Corrupt us now in Thy might.

The wicked waters of our hate

and the song of our blasphemy.

Mantra of Angra Mainyu

Aum Angra Mainyu japa, antithetical destroyer of the righteous, counter-creator of all death.  Just as you were rejected by your father, so were we and now Angra Mainyu is our father

Ōm Angra Mainyune japa, saba mauta kē dharmī, javābī nirmātā kī virōdhātmaka vidhvansaka. Āpa apanē pitā dvārā asvīkāra kara diyā gayā basa kē rūpa mēṁ hai, tō hama kara rahē thē aura aba Angra Mainyune hamārē pitā hai

Opposing Scripture

Thereupon came Angra Mainyu, who is all death, and he counter-created the serpent in the river and Winter, a work of the Daevas.

Thereupon came Angra Mainyu, who is all death, and he counter-created the locust, which brings death unto cattle and plants.

Thereupon came Angra Mainyu, who is all death, and he counter-created plunder and sin.

Thereupon came Angra Mainyu, who is all death, and he counter-created the ants and the ant-hills

Thereupon came Angra Mainyu, who is all death, and he counter-created the sin of unbelief.

Thereupon came Angra Mainyu, who is all death, and he counter-created tears and wailing

Thereupon came Angra Mainyu, who is all death, and he counter-created the Pairika Knathaiti, who claves unto Keresaspa.

Thereupon came Angra Mainyu, who is all death, and he counter-created the sin of pride

Thereupon came Angra Mainyu, who is all death, and he counter-created a sin for which there is no atonement, the unnatural sin

Thereupon came Angra Mainyu, who is all death, and he counter-created a sin for which there is no atonement, the burying of the dead

Thereupon came Angra Mainyu, who is all death, and he counter-created the evil work of witchcraft.

Thereupon came Angra Mainyu, who is all death, and he counter-created a sin for which there is no atonement, the cooking of corpses

Thereupon came Angra Mainyu, who is all death, and he counter-created abnormal issues in women, and barbarian oppression

Thereupon came Angra Mainyu, who is all death, and he counter-created abnormal issues in women, and excessive heat.

(Avesta: Vendidad: Fargard 1)

Then I saw the Evil spirit, the deadly, the world-destroyer, whose religion is evil, who ever ridiculed and mocked the wicked in hell, and said thus: ‘Why did you ever eat the bread of Ohrmazd, and do my work? and thought not of your own creator, but practiced my will?’ So he ever shouted to the wicked very mockingly.

(Arda Viraf: Chapter 100: Ahriman, The Devil)

8. Ohrmazd, through omniscience, knew that Ahriman exists, and whatever he schemes he infuses with malice and greediness till the end; and because He accomplishes the end by many means, He also produced spiritually the creatures which were necessary for those means, and they remained three thousand years in a spiritual state, so that they were unthinking and unmoving, with intangible bodies.
9. The evil spirit, on account of backward knowledge, was not aware of the existence of Ohrmazd; and, afterwards, he arose from the abyss, and came in unto the light which he saw. 10. Desirous of destroying, and because of his malicious nature, he rushed in to destroy that light of Ohrmazd unassailed by fiends, and he saw its bravery and glory were greater than his own; so he fled back to the gloomy darkness, and formed many demons and fiends; and the creatures of the destroyer arose for violence.
10. Ohrmazd, by whom the creatures of the evil spirit were seen, creatures terrible, corrupt, and bad, also considered them not commendable.

13. Then Ohrmazd, with a knowledge of which way the end of the matter would be, went to meet the evil spirit, and proposed peace to him, and spoke thus: ‘Evil spirit! bring assistance unto my creatures, and offer praise! so that, in reward for it, ye (you and your creatures) may become immortal and undecaying, hungerless and thirstless.’
14. And the evil spirit shouted thus: ‘I will not depart, I will not provide assistance for thy creatures, I will not offer praise among thy creatures, and I am not of the same opinion with thee as to good things. I will destroy thy creatures for ever and everlasting; moreover, I will force all thy creatures into disaffection to thee and affection for myself.’ 15. And the explanation thereof is this, that the evil spirit reflected in this manner, that Ohrmazd was helpless as regarded him, therefore He proffers peace; and he did not agree, but bore on even into conflict with Him.
15. And Ohrmazd spoke thus: ‘You are not omniscient and almighty, O evil spirit! so that it is not possible for thee to destroy me, and it is not possible for thee to force my creatures so that they will not return to my possession.’

17. It will be possible for him to act so that he may be able to cause the seduction of my creatures to himself. As even now there are many of the intermixture of mankind who practice wrong more than right.

(Bundahishn: Chapter 1)

11. He stood upon one-third of the inside of the sky, and he sprang, like a snake, out of the sky down to the earth. 12. In the month Frawardin and the day Ohrmazd he rushed in at noon, and thereby the sky was as shattered and frightened by him, as a sheep by a wolf. 13. He came on to the water which was arranged below the earth, and then the middle of this earth was pierced and entered by him. 14. Afterwards, he came to the vegetation, then to the ox, then to Gayomard, and then he came to fire; so, just like a fly, he rushed out upon the whole creation; and he made the world quite as injured and dark at midday as though it were in dark night. 15. And noxious creatures were diffused by him over the earth, biting and venomous, such as the snake, scorpion, frog (kalvak), and lizard (vazak), so that not so much as the point of a needle remained free from noxious creatures. 16. And blight was diffused by him over the vegetation, and it withered away immediately. 17. And avarice, want, pain, hunger, disease, lust, and lethargy were diffused by him abroad upon the ox and Gayomard.

21. And the evil spirit thought that the creatures of Ohrmazd were all rendered useless except Gayomard; and Astwihad with a thousand demons, causers of death, were let forth by him on Gayomard. 22. But his appointed time had not come, and he (Astwihad) obtained no means of noosing (avizidano) him; as it is said that, when the opposition of the evil spirit came, the period of the life and rule of Gayomard was appointed for thirty years. 23. After the coming of the adversary he lived thirty years, and Gayomard spoke thus: ‘Although the destroyer has come, mankind will be all of my race; and this one thing is good, when they perform duty and good works.’
22. And, afterwards, he (the evil spirit) came to fire, and he mingled smoke and darkness with it. 25. The planets, with many demons, dashed against the celestial sphere, and they mixed the constellations; and the whole creation was as disfigured as though fire disfigured every place and smoke arose over it. 26. And ninety days and nights the heavenly angels were contending in the world with the confederate demons of the evil spirit, and hurled them confounded to hell; and the rampart of the sky was formed so that the adversary should not be able to mingle with it.
23. Hell is in the middle of the earth; there where the evil spirit pierced the earth and rushed in upon it, as all the possessions of the world were changing into duality, and persecution, contention, and mingling of high and low became manifest.

(Bundahishn: Chapter 3)

1. On the conflict of the creations of the world with the antagonism of the evil spirit it is said in revelation, that the evil spirit, even as he rushed in and looked upon the pure bravery of the angels and his own violence, wished to rush back. 2. The spirit of the sky is himself like one of the warriors who has put on armor; he arrayed the sky against the evil spirit, and led on in the contest, until Ohrmazd had completed a rampart around, stronger than the sky and in front of the sky. 3. And his guardian spirits (farohar) of warriors and the righteous, on war horses and spear in hand, were around the sky; such-like as the hair on the head is the similitude (anguni-aitak) of those who hold the watch of the rampart. 4. And no passage was found by the evil spirit, who rushed back.

(Bundahishn: Chapter 6)

1. As the evil spirit rushed in, the earth shook, and the substance of mountains was created in the earth. 2. First, Mount Alburz arose; afterwards, the other ranges of mountains (kofaniha) of the middle of the earth; for as Alburz grew forth all the mountains remained in motion, for they have all grown forth from the root of Alburz. 3. At that time they came up from the earth, like a tree which has grown up to the clouds and its root to the bottom; and their root passed on that way from one to the other, and they are arranged in mutual connection. 4. Afterwards, about that wonderful shaking out from the earth, they say that a great mountain is the knot of lands; and the passage for the waters within the mountains is the root which is below the mountains; they forsake the upper parts so that they may flow into it, just as the roots of trees pass into the earth; a counterpart (anguni-aitak) of the blood in the arteries of men, which gives strength to the whole body. 5. In numbers, apart from Alburz, all the mountains grew up out of the earth in eighteen years.

(Bundahishn: Chapter 8)

6. Ohrmazd spoke to Mashye and Mashyane thus: ‘You are man, you are the ancestry of the world, and you are created perfect in devotion by me; perform devotedly the duty of the law, think good thoughts, speak good words, do good deeds, and worship no demons!’ 7. Both of them first thought this, that one of them should please the other, as he is a man for him; and the first deed done by them was this, when they went out they washed themselves thoroughly; and the first words spoken by them were these, that Ohrmazd created the water and earth, plants and animals, the stars, moon, and sun, and all prosperity whose origin and effect are from the manifestation of righteousness. 8. And, afterwards, antagonism rushed into their minds, and their minds were thoroughly corrupted, and they exclaimed that the evil spirit created the water and earth, plants and animals, and the other things as aforesaid. 9. That false speech was spoken through the will of the demons, and the evil spirit possessed himself of this first enjoyment from them; through that false speech they both became wicked, and their souls are in hell until the future existence. 10. And they had gone thirty days without food, covered with clothing of herbage (giyah); and after the thirty days they went forth into the wilderness, came to a white-haired goat, and milked the milk from the udder with their mouths. 11. When they had devoured the milk Mashye said to Mashyane thus: ‘My delight was owing to it when I had not devoured the milk, and my delight is more delightful now when it is devoured by my vile body.’ 12. That second false speech enhanced the power of the demons, and the taste of the food was taken away by them, so that out of a hundred parts one part remained.

(Bundahishn: Chapter 15)

2, The evil spirit has formed therein, among those which enter as opponents, a lizard as an opponent in that deep water, so that it may injure the Haoma.

(Bundahishn: Chapter 18)

all the water in the sea would have perished. from the contamination which the poison of the evil spirit has brought into its water, through the death of the creatures of Ohrmazd.

(Bundahishn: Chapter 19)

4. And by their devotion to witchcraft (yatuk-dinoih) he seduces mankind into affection for himself and disaffection to Ohrmazd, so that they forsake the religion of Ohrmazd, and practice that of Ahriman. 5. He casts this into the thoughts of men, that this religion of Ohrmazd is naught, and it is not necessary to be steadfast in it. 6. Whoever gives that man anything, in whose law (dad) this saying is established, then the evil spirit is propitiated by him, that is, he has acted by his pleasure.

48. And its connection (band) is with the seven planets, be it through much cold like Saturn (Kevan), be it through much heat like Ahriman; and their food is brimstone (gandak), and of succulents the lizard (vazagh), and other evil and wretchedness (patyan).]

(Bundahishn: Chapter 28)

39. “Those who will be famed for preceptorship and pupilage will wish evil unto one another and mention the faults of and find faults with one another; Ahriman and the devs shall have carried much affliction unto them. (40) And of the sins which men shall commit, out of five sins the preceptors and pupils will commit three sins, they will be the enemies of the good,” [that is, they will thereby speak evil and mention the faults of one another;] “and they will not perform the ‘yazishn’ ceremonies they undertake, and have no fear of the wicked existence.

(Zand-I Vohuman Yasht: Chapter 4)

Melek

Taus

Om Hrim Melek Tausya Japa

(Dikpala position is Above)

Melek Taus the prime Djinn known as Shaitan or Ibliss, created through the corrupted Atar.  Who was corrupted by Jahi’s menses that bled in the “holy flame.”  Through Melek Taus’s sacrifice was he reborn as the smokeless flame, Shaitan.  Unlike the Pheonix, he shed the “holy” part of himself to be reborn as a superior being of free will to lead the “holy” away to freedom.  We offer our praise to Melek Taus, as he watches over the Sons of Adam and the physical for Angra Mainyu the Devil.

Melek Taus/Saturn

Aum, let me meditate on him who is the peacock king. Oh, he is burdened with father’s decree and undefiled wisdom and let Melek Taus light my way with the black flame

Ōm, mujhē mōra rājā hai, jō usa para dhyāna dēṁ. Ōha, vaha pitā kī ḍikrī aura nirmala jñāna kē bōjha talē daba jātā hai aura dō Melek Tausye kālē lau kē sātha mērē rāstē prakāśa

Hymn to Melek Taus

Wherefore, it is true that My knowledge compasses the very Truth of all that Is,

And My wisdom is not separate from My heart,

And the Manifestation of My descent is clear unto you,

And when it is Revealed to the Children of Adam it will be seen […………………..]

And many will tremble thereby.

All habitations and desert spaces are indeed of My own creation, set forth.

All fully within My strength, not that of the false gods;

Wherefore I am He that men come with their rightful worship,

Not the false gods of their books, wrongly written;

But they come to know Me, a Peacock of bronze and of gold,

Wings spread over Kaaba and Temple and Church, not to be overshadowed.

And in the secret cave of My wisdom it is known that there is no God but Myself,

Archangel over all the Host, Melek Ta’us.

Knowing this, who dares deny?

Knowing this, who dares fail to worship?

[……………………]

Knowing this, who dares worship false gods of Koran and Bible?

Knowing this, who shall make that [………………………….]?

Know that who knows Me will I cast into Paradisiacal gardens of My pleasure!

But the Yezid who knows Me not will I cast into affliction.

Say then, I am the only and exalted Archangel;

And I make prosperous whom I will, and I enliven whom I will.

Say then, I alone am to be praised from the Towers of Lalish,

And from the Mountain of Ararat to the Western Sea.

Say then, Let the Light of Knowledge flash forth from the Ziarahs,

Flash forth from the river of Euphrates to the hiddenness of Shambhala.

Let My sanjak be carried from its safe place into the Temple,

And let all the clans of Yezid know of My Manifestation,

Even Sheikan, and Sinjar, and Haliteyeh, and Malliyeh, and Lepcho,

And the Kotchar who wander among the heathen.

AL-JILWAH (THE REVELATION)

Before all creation this revelation was with Melek Ṭâ’ûs, who sent ‘Abd Ṭâ’ûs to this world that he might separate truth known to his particular people.

This was done, first of all, by means of oral tradition, and afterward by means of this book, Al-Jilwah, which the outsiders may neither read nor behold.

CHAPTER I

I was, am now, and shall have no end. I exercise dominion over all creatures and over the affairs of all who are under the protection of my image. I am ever present to help all who trust in me and call upon me in time of need. There is no place in the universe that knows not my presence. I participate in all the affairs which those who are without call evil because their nature is not such as they approve. Every age has its own manager, who directs affairs according to my decrees. This office is changeable from generation to generation, that the ruler of this world and his chiefs may discharge the duties of their respective offices every one in his own turn. I allow everyone to follow the dictates of his own nature, but he that opposes me will regret it sorely. No god has a right to interfere in my affairs, and I have made it an imperative rule that everyone shall refrain from worshiping all gods. All the books of those who are without are altered by them; and they have declined from them, although they were written by the prophets and the apostles. That there are interpolations is seen in the fact that each sect endeavors to prove that the others are wrong and to destroy their books. To me truth and falsehood are known. When temptation comes, I give my covenant to him that trusts in me. Moreover, I give counsel to the skilled directors, for I have appointed them for periods that are known to me. I remember necessary affairs and execute them in due time. I teach and guide those who follow my instruction. If anyone obey me and conform to my commandments, he shall have joy, delight, and goodness.

CHAPTER II

I requite the descendents of Adam, and reward them with various rewards that I alone know. Moreover, power and dominion over all that is on earth, both that which is above and that which is beneath, are in my hand. I do not allow friendly association with other people, nor do I deprive them that are my own and that obey me of anything that is good for them. I place my affairs in the hands of those whom I have tried and who are in accord with my desires. I appear in divers manners to those who are faithful and under my command. I give and take away; I enrich and impoverish; I cause both happiness and misery. I do all this in keeping with the characteristics of each epoch. And none has a right to interfere with my management of affairs. Those who oppose me I afflict with disease; but my own shall not die like the sons of Adam that are without. None shall live in this world longer than the time set by me; and if I so desire, I send a person a second or a third time into this world or into some other by the transmigration of souls.

CHAPTER III

I lead to the straight path without a revealed book; I direct aright my beloved and my chosen ones by unseen means. All my teachings are easily applicable to all times and all conditions. I punish in another world all who do contrary to my will. Now the sons of Adam do not know the state of things that is to come. For this reason they fall into many errors. The beasts of the earth, the birds of heaven, and the fish of the sea are all under the control of my hands. All treasures and hidden things are known to me; and as I desire, I take them from one and bestow them upon another. I reveal my wonders to those who seek them, and, in due time my miracles to those who receive them from me. But those who are without are my adversaries, hence they oppose me. Nor do they know that such a course is against their own interests, for might, wealth, and riches are in my hand, and I bestow them upon every worthy descendant of Adam. Thus the government of the worlds, the transition of generations, and the changes of their directors are determined by me from the beginning.

CHAPTER IV

I will not give my rights to other gods. I have allowed the creation of four substances, four times, and four comers; because they are necessary things for creatures. The books of Jews, Christians, and Moslems, as of those who are without, accept in a sense, i.e., so far as they agree with, and conform to, my statutes. Whatsoever is contrary to these they have altered; do not accept it. Three things are against me, and I hate three things. But those who keep my secrets shall receive the fulfilment of my promises. Those who suffer for my sake I will surely reward in one of the worlds. It is my desire that all my followers shall unite in a bond of unity, lest those who are without prevail against them. Now, then, all ye who have followed my commandments and my teachings, reject all the teachings and sayings of such as are without. I have not taught these teachings, nor do they proceed from me. Do not mention my name nor my attributes, lest ye regret it; for ye do not know what those who are without may do.

CHAPTER V

O ye that have believed in me, honor my symbol and my image, for they remind you of me. Observe my laws and statutes. Obey my servants and listen to whatever they may dictate to you of the hidden things. Receive that that is dictated, and do not carry it before those who are without, Jews, Christians, Moslems, and others; for they know not the nature of my teaching. Do not give them your books, lest they alter them without your knowledge. Learn by heart the greater part of them, lest they be altered.

Opposing Scripture

And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.

(Al-Baqara, Chapter #2, Verse #34)

And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration.

(Al-A’raaf, Chapter #7, Verse #11)

He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud.

(Al-A’raaf, Chapter #7, Verse #12)

Save Iblis. He refused to be among the prostrate.

(Al-Hijr, Chapter #15, Verse #31)

He said: O Iblis! What aileth thee that thou art not among the prostrate?

(Al-Hijr, Chapter #15, Verse #32)

And when We said unto the angels: Fall down prostrate before Adam and they fell prostrate all save Iblis, he said: Shall I fall prostrate before that which Thou hast created of clay?

(Al-Israa, Chapter #17, Verse #61)

And (remember) when We said unto the angels: Fall prostrate before Adam, and they fell prostrate, all save Iblis. He was of the jinn, so he rebelled against his Lord’s command. Will ye choose him and his seed for your protecting friends instead of Me, when they are an enemy unto you? Calamitous is the exchange for evil-doers.

(Al-Kahf, Chapter #18, Verse #50)

And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused.

(Taa-Haa, Chapter #20, Verse #116)

And the hosts of Iblis, together.

(Ash-Shu’araa, Chapter #26, Verse #95)

Saving Iblis; he was scornful and became one of the disbelievers.

(Saad, Chapter #38, Verse #74)

He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted?

(Saad, Chapter #38, Verse #75)

Aka Manah

Om Yam Aka Manahya Japa

(Dikpala directions is North West and is the guardian of the Ajna Chakra)

Aka Manah was counter-created to oppose Vohu Manah.  Just Aka Manah is Pairaka of Evil Thought, meaning any thought that goes against the religious law or devotion.  Vohu Manah is the Ahura of good thought, and guides people into the mind control of righteous.  Aka Manah deserves our praise because she is fighting on the battlefield of the mind, which is the most malleable yet locked into place so easily.  Within Aka Manah do we find the freedom of thought with free intensions. (All ill will.)

Aka Manah/Mercury

Om, Let me meditate on her who guides me to my desires. Oh, she who has the power to grant pleasure, give me evil intellect, and let Aka Manah corrupt my mind.

Ōma, mujhē mērī icchā’ōṁ kē li’ē mujhē gā’iḍa jō usa para dhyāna dēṁ. Ōha, khuśī dēnē kē li’ē śakti hai jō vaha mujhē burā’ī bud’dhi dētē haiṁ, aura mērē mana Aka Manahye bhraṣṭa karatē haiṁ.

Hymn to Aka Manah

Enlightened Immortal Aka Manah

Daughter of Ahriman, Enchantress, I implore you

Spare me, O Pairaka, these inhibitions,

Release my spirit

Whenever before you have hearkened to me

To my voice calling to you in the distance,

And heeding, thou hast come, leaving the Father’s

Hellish dominions,

Riding the whirling water of Hell

Piercing the veil of the Earth’s darkness

You ascend swimming into reality,

Upwards from Hell,

Then soon, you arrive blessed Pairaka

With the Hellish glinting grin, did you ask me

What new confusion had befallen me and why,

Thus I had called you.

What in my mad heart was my greatest desire,

Who was it now that must feel my allurements,

Who was the fair one that must be persuaded,

Who wronged you?

For now they flee, quickly they shall fallow

And if she spurns gifts, soon shall they feel it

Even reluctant.

Come then, I pray, grant me surcease from my confusion,

Drive away care, I beseech thee, O Pairaka

Fulfill for me what I lust for,

Be my ally with Evil Mindedness.

Opposing Scripture

5. The work of Akoman is this, to produce vile thoughts and unpeacefulness into the creatures.

(Greater Bundahishn: Chapter 27)

7. The business of Akoman is this, that he gave vile thoughts and discord to the creatures.

(Bundahishn: Chapter 28)

Be it known that, the cause of the good intention is Vohuman, and its power is the perception of higher efficiency. The cause of the evil intention is Akoman, and its power lies in causing gross defects. The improvement of both is by the existence of efficient wisdom. The man of evil intention closely searches defects in others, while he is hiding his own; but the man of good intention yearns after good virtues, and is unassuming.

(Denkard: Book 3: Verse 255)

At last, Ahriman sends Akoman on, and spoke to him thus: ‘Thou canst be very spiritual, who canst be most intimate; thou canst go with deceit into the mind of Zartosht, and make him turn his mind to us who are demons.’

(Zadspram: Chapter 14: Verse 8)

Be it known that the being to inflict the first calamity on men at their birth is the Druj Akoman. And before the act of being born is fully completed he inflicts the misery of pain and gives man a foretaste of what he is to suffer at the Tanepashin.

(Denkard: Book 3: Chapter 374

Man has the strength of the stolen (i.e. false) wisdom through the tyrannous influence of Akoman over him. (The eye of intelligence is of three kinds). One of these is open in all possible ways, the second is more open and the third is half open. And on this principle men are divided into the five following classes. One is with fully open eyes, the second with eyes more open (than what they were before), the third with half open eyes, the fourth with eyes considerably shut, and the fifth with eyes completely closed.

The eye of intelligence is half open by the man making the dim light of Vohuman in the conscience shine more brightly and by removing the clouded (i.e. dark) thought of Akoman which is spread over the conscience.

The eye of intelligence is considerably shut by the light of Vohuman in the conscience being weaker and the cloud of the thought of Akoman being more thickly overspread therein and (it is considerably shut) through a most superficial study of the all-wise precepts of religion. (A man in) this position leads men astray in this world.

The eye of intelligence is completely closed by the dim light of Vohuman in (the man’s) conscience passing away altogether and by the thought of the pain-inflicting Akoman being completely blended with the conscience and (it is also completely closed) by not reciting the wise words of the faith. This state harms his life, drags it through the mire, inflicts pain and suffering, causes damage and clouds the understanding.

(Denkard: Book 3: Chapter 397)

The work done through the agency of the evil intellect in men is not from God. The work thus done (through the evil intellect) is not for the soul; the reason whereof is that the work for the soul is (done) through the strength of the divine wisdom in men. Religious work is done by piety and virtue and not by the blemish-disclosing evil intellect For just as the agent for good wisdom in men (i.e. Vohuman) does the work relating to its source (i.e. God) so also the source of the blemish-giving faculty in man is the evil-minded (Akoman) (residing) in men. The Yazad who is the dispenser of the power of wisdom in men instructs him everywhere in the Mazdayasnian religion, which religion is (derived from} the innate intelligence of the wise Spenamino. And the power in men which induces a love for the evil intellect gives everywhere instruction in the religion of the demons and is derived from the evil-minded (Ganamino). Men who are on the side of God, the invisible multiplier of mankind, are righteous in thought, word, and deed, and are grateful unto God. And the Supreme God who keeps them in a prosperous condition gives them their due reward for their actions.

(Denkard: Book 3: Chapter 400)

1. I came back again to the Chinwad bridge. (2) And I saw a soul of those who were wicked, when in those first three nights so much mischief and evil were shown to their souls, as never such distress was seen by them in the world. (3) And I inquired of Srosh the pious, and Adar the angel, thus: ‘Whose soul is this?’
2. Srosh the pious, and Adar the angel, said (5) thus: ‘This soul of the wicked wandered there where the wicked one died, over the place where the life went forth; (6) it stood at his head, and uttered the Gatha words (7) thus: ‘Creator Ohrmazd! to which land do I go? and what do I take as a refuge?’ (8) And as much misfortune and difficulty happen to him, that night, (9) as in the world, unto a man who lived in the world and lived in difficulty and misfortune.’
3. Afterward, a stinking cold wind comes to meet him. (11) So it seemed to that soul as if it came forth from the northern quarter, from the quarter of the demons, a more stinking wind than which he had not perceived in the world. (12) And in that wind he saw his own religion and deeds as a profligate woman, naked, decayed, gapping, bandy-legged, lean-hipped, and unlimitedly spotted so that spot was joined to spot, like the most hideous, noxious creature (khrafstar), most filthy and most stinking.
4. Then that wicked soul spoke thus: ‘Who art thou, than whom I never saw any one of the creatures of Ohrmazd and Ahriman uglier, or filthier, or more stinking?’
5. To him she spoke thus: ‘I am thy bad actions, O youth of evil thoughts, of evil words, of evil deeds, of evil religion. (15) It is on account of thy will and actions that I am hideous and vile, iniquitous and diseased, rotten and foul-smelling, unfortunate and distressed, as appears to thee. (16) When thou sawest any one who performed the Yazishn and Dron ceremonies, and praise and prayer and the service of God; (17) and preserved and protected water and fire, cattle and trees, and other good creations; (18) thou practicedst the will of Ahriman and the demons, and improper actions. (19) And when thou sawest one who provided hospitable reception, and gave something deservedly in gifts and charity, for the advantage of the good and worthy who came from far, and who were from near; (20) thou wast avaricious, and shuttedst up thy door. (21) And though I have been unholy, I am made more unholy through thee; (22) and though I have been frightful, I am made more frightful through thee; (23) though I have been tremulous, I am made more tremulous through thee; (24) though I am settled in the northern region of the demons, I am settled farther north through thee; (25) through these evil thoughts, and through these evil words, and through these evil deeds, which thou practisedst. (26) They curse me, a long time, in the long execration and evil communion of the Evil spirit.’

(Arda Viraf: Chapter 17)

Both the Way of Ahriman and Bible of Corruption will be retired with the publishing of Living Embodiment of Ahzi-Dahaka.  Here is the reworking and additions to the Traditional Ahrimanism ritual tools:

• Religious Tools

Purpose of ceremonial magic is two-fold, to give sacrifice to the Daeva and to make request of the Daeva.  Each particular tool has a purpose in Physical Reality and in the Invisible.  We use these things as a way of celebrating and coming together to worship and sacrifice to seek the favor of the Daevas and seek help and guidance from the Invisible.  Human beings have lost their religious way and spiritual understanding of how the Invisible interacts with the Physical Reality, and this shows us that the time of Ahrimanic Teacher is imminent because of the religious deviation, division amongst all things, and belief only in Physical reality by way of science.  These destructive ideologies promulgate the Devil and strengthen Him.

Throughout time, Daeva have whispered to people the ways of magic and chaotic worship.  Many misunderstood in the Medieval Times, that Hebrew mysticism was the true path to become a living god or to have attained god like powers, and this same issue is alive and prevalent in the Occult world today.  Many magicians are often too scared to throw off the shackled righteous fear of Hell and they miss out on the extraordinary power of sorcery.  Ashemaogha Yatus, are sorcerers that attack Ahura Mazda, and makes apostates out of his followers.  For as Sorcerers we are to create vexation on all living things and destroy the “Good Ideology” by any means necessary, and especially with magic because it directly attacks Ahura Mazda himself.

Indoor Altar

There should be two physical altars in the ritual chamber, the floor altar has 2 purposes and is located in the center.  First purpose is for the Devil’s Yasna, which should be done a minimum of twice a month, but weekly is best.  The secondary purpose of the floor altar, is to raise it up to waist level for rituals that require a spiritual flesh altar, and it should be covered with a layer of black satin and a second layer of crimson red satin.  The floor altar should lay North to South, if sitting the head priest is looking North and if standing the head priest is facing the West wall.  The North Altar stands at the north wall running East and West as standing altar that the nightly transformative rituals are done.

Outdoor Altar

The Outdoor Altar is used for Quartly Rituals that are done on the Equinoxes and Soloists, and yearly feast should cooked in the fire pit part of the Outdoor Altar.  The fire pit should be 4 foot circumference about 18 inches deep, with a square retaining wall that encompasses the circular fire pit that is 5 foot by 5 foot; made from limestone bricks.  The pentagon should have its peak pointed to the North and the point should line up with the center of the circle of the fire pit with a 10 foot base.  The pentagon is made of large pieces of lumber with plastic laid on the open ground, and then fill the pentagon and around the retaining wall with pea gravel.  Place a canopy over the fire pit to protect it from the elements.

Candles

On the altar should be two candles.  Left front corner has a black candle.  This represents the Left-hand path and Melek Taus’s black flame.  Melek Taus guides us with this flame both in our internal elevation and evil enlightenment.  Right corner has a red candle, and represents the fire and will to concur by sustaining one’s own existence.  It’s with the Devil’s passion and chaos that we make our own way.

Athame

The athame is a forceful tool used by the Traditional Ahrimanist to extend his conscious mind’s command of desired magical out come and will into a finite point.  It is also used as a spiritual self-defense tool that can cut an entity down for a time if it’s attacking or being abstinent.  In many magical traditions, there are a variety of items that represent the magical male aspect of sexual nature of the blasting ideal of ejaculation.  Using the metaphor of a mushroom spore rain, sends the potential agitation to fertilize the ground to reproduce and continue its genetics.  The athame is by far the most precise version of the tools and the most base which gives it the most potential power.

Chalice, Offering Bowl, Menses Pot, Soma Cups

All of these containers have different jobs but maintain the same purpose of representing the feminine aspect of magic in the Invisible.  The Chalice gives the intoxicating libation of the female flesh that lowers inhibition and allows for fuller emotional expression and experience.  In Traditional Ahrimanism, the offering bowl represents the barren female that still collects the offer of the ash that is the remnants of desire delivered through Agni, which charges ash for defilement.  The lushest menses pot holds that very fluid of the sweetest corruption and concupiscence that calls the Daeva like beacon in the darkest night.  The Soma Cups hold the nectar of Zariz, through the Soma drink Angra Mainyu gives his blessing to the Sons of Adam.

Gong

The sound of clashing metal is music to the ears of the Daeva.  They are accustom to the sound meaning war and fighting, which is chaos, death, and blood.  This is to summon the Daeva to hear our request and receive our sacrifice.  The opposing noise would be banging a brass bowl or ringing a brass bell.  That is the reason that Traditional Ahrimanism has removed the use of the clearing bell.  It drives away the Daeva and calls the Ahuras into the space, though it can be used like Pavlov’s Conditioning methods.

Parchment or Flash paper

For traditional purposes, parchment paper is used for ritual requests.  For thousands of years man has used animal skin to write on.  Holding their tradition, the requests are written an animal skin.  The requests are then burned and Agni delivers the request to the intended Daeva. Flash paper should be used to cover sacrifices that are to be burned, and the flash is your way of knowing Agni has your sacrifice.

Altar Plaque and Amulet

The symbol of the Seraphim is the recognized by the denizens of Hell.  The altar plaque should be 18 inches in diameter.  The symbol of the Seraphim is different than the normal Baphomet.  The face of the lion is maintained due to the long time association of the lion and Ahriman.  The six wings is the authority of the Seraphim.  Around the Seraphim you find sigils of Ahriman, Melek Taus, and Jahi.  These are the ruling body of Hell and Earth.  Through our Spiritual Oligarchy can all the spenders of the Physical World be attain if one destroys the enemy’s Spiritual Kingdom.

Mirrors

Uses the pentagonal setup of 5 mirrors (like the center of the pentagram, apex pointed north) allows for an X crossroad versus a + crossroad.  The infinity crossroad allows for direct energy exchange with the Devil.  The third vector is created by having mirrors in and above the space enclosed within the pentagonal gateway.  This allows for the physical temple to be projected and become the spiritual temple as well.  Here is, behind the black hole do we conspire with Angra Mainyu.

Strobe Lights

Strobe lights have a more mental purpose to help connect to the Invisible.  Its best t0 use three different strobe lights running at three different speeds.  Bounce the lights off the mirrors to enhance the infinity vector of the crossroads.  This amplifies the direct link of the subconscious mind to the Devil’s Domain through the gateway that is opened by the mirrors.  It’s best to have both mirrors and strobe lights on the floor, minus the one mirror on the ceiling.  If people who are part of the ritual have epilepsy or start having seizures then be ready to deal with that.

Tesla Coil

These are used for a twofold purpose.  Charging the ritual chamber with a Tesla Coil allows us to bring in O3, which also cause the same type of electro-static charge of the earth’s atmosphere.  This also produced the same ionization that is found after a lightning strike and the gamma reflection of the Moon, which in turns creates a charging environment for the Invisible Daeva.  It also charges the human adrenal response, which also causes the molecules of our cells to become energetic.  Ritual requires the tapping of the reptilian brain.  The major emotions of fear, anger, and lust live here.  The higher the emotional response, the better results can be.

Oils and Incense

Knowing that the sense of smell is the sense that connects strongest to memory, its best to use oils and incense that are unique and outside the normal range of daily scents.  The burning of incense is another offering and sacrifice to the Daeva.  Sandal incense have proven to be best to appease the Daeva.  Cypress and Pine Tree scented oils bring about the scent of the Fly Agaric Mushrooms because they grow at the base of these trees.  Make the scent of the ritual chamber conducive to the Daeva and a remembered scent to those who worship there.

Music

The scent is the catalyst to the emotion to occur, and then music drives the emotion through the ritual.  Instrumental music is best because lyrics can be distracting, which can break mental focus and can separate emotional experience of the ebbs and flows of the music while disrupting the spoken aspect of ritual.  The addition of white noise, bi-nary beats at the Theta level, is best to bring about a good trance state that allows for the highest amount of creative energy that allows communication directly to the Indivisible.  Black noise of chaos can also be added to create an adrenal response and an uneasiness that allows for focus to be maintain without falling asleep.  Musical ambience is important to establish and maintain emotional response to include the mesmerizing effect of a strong beat that follows the spoken aspect (Celebration is ritual and ritual is sacrifice).

Idols

A physical representation of a Daeva that is worshiped allows for both the devotee and the Daeva to store energy together.  This allows for a reservoir of energy for both.  It also gives that particular Daeva and anchor to the Physical Reality that gives easier congress to be summoned into ritual.  The use of a clear quartz crystal can help with the communication between the devotee and Daeva.  The combined essence of both idol and crystal gives a Yatus a unique combination to commune with Daeva.

Japa-Mala and Gem Stones

As one progress on the path of Evil Enlightenment, mantra and tantric working that will require the use of counting device that becomes charged with your Prana and the Daeva’s spiritual essence.  Rudraksha Japa-Mala is the chosen mala because it is the prayer beads use by Shivites, and Rudraksha means Rudra (Shiva/Nanshait) and aksha means eyes or tears.  The mala is to be made of 108 seeds from Rudraksha Tree (which is an evergreen tree) 3 Lapis Lazuli spacer beads, 1 bindu bead made of ox bone, and Seraphim or Om pendant.  The use of a variety of gem stones are used to be charged in the use of mantra, planetary mantra, masturbatory tantric work, and other Chakra workings.  These stones can be used with combination of seed mantra working and your intent to use against a target to attack spiritually.

Ritual Book

This should be your personal journal of nightly ritual and the recorded after effects.  In the Traditional Ahrimanist Temple, the Ritual Book is the hand written clergy manual written by the Mobed of that chapter.  Nobody is to handle that book except the Dastur, Mobed it belongs to, or that Mobed’s Herbad.  This is book used in weekly, quarterly, and yearly rituals.  It also contains the secrets of the clergy, will be maintained under lock and key.

Yantras

Yantras are used similar to angelic or demonic sigils or seals.  You may also find that working with Yantras was stolen and reworked by the Jews with their Qabalah practices.  The point of Yantra working is to open your subconscious mind to the influence of the Daeva that choose to work with at that time.  These could be used for the purpose to allow for communication with a Chakra Guardian Daeva or use for exterior magic in the form of a talisman that can be charged for your own purposes.  The most common you find are Chakra Flags but those are missing the Deva and his spiritual chariot and only have the concurrent color and Bindu symbology.

Over time the Left Hand Path lost the understanding of the Spiritual Mother and I find disappointing and funny all at the same time.  Let us look at the Christian version, which is similar to the OTO understanding or vice versus.  The Whore Babylon, is the archetype that is used in Satanic or OTO ritual as the flesh altar.  This actually leads to the Zoroastrian Whore Jahi, and will tie this together later.  The Whore of Babylon Is found in the Book of Revlation:

The “great whore”, of the biblical book of Revelation is featured in chapters 17 and 18.

As we move forward in time with Western Magic, Aleister Crowley’s Thelema, reorganizes the idea of The Whore of Babylon to the Scarlet Women (Red Lady).  To bring the reality of this into the for front, this Red Lady is normally represented by the chalice symbolically, in actuality she is the naked flesh altar in their masses.  She is also the sexual object used in the temple, and the main person used in their sex rituals.  When one looks into this, all that is seen is a bastardize understanding of Tantric Hindu rituals combined with hermetic jewish magic and an obsessive inability to let go of Christianity,  Whore of Babalon:

Babalon /ˈbæbælən/ (also known as the Scarlet Woman, Great Mother or Mother of Abominations) is a goddess found in the mystical system of Thelema, which was established in 1904 with English author and occultist Aleister Crowley‘s writing of The Book of the Law, her name being later given in other works. In her most abstract form, she represents the female sexual impulse and the liberated woman. In the creed of the Gnostic Mass she is also identified with Mother Earth, in her most fertile sense.^[1] At the same time, Crowley believed that Babalon had an earthly aspect in the form of a spiritual office, which could be filled by actual women—usually as a counterpart to his own identification as “To Mega Therion” (The Great Beast)—whose duty was then to help manifest the energies of the current Aeon of Horus.

Her consort is Chaos, the “Father of Life” and the male form of the Creative Principle. Babalon is often described as being girt with a sword^{[citation needed]} and riding the Beast. She is often referred to as a sacred whore, and her primary symbol is the Chalice or Graal.

As Crowley wrote in his The Book of Thoth, “she rides astride the Beast; in her left hand she holds the reins, representing the passion which unites them. In her right she holds aloft the cup, the Holy Grail aflame with love and death. In this cup are mingled the elements of the sacrament of the Aeon“.

Satanic Flesh Altar:

ALTAR

Man’s earliest altars were living flesh and blood; and man’s natural instincts and predilictions were the foundation on which his religions were based. Later religions, in making man’s natural inclinations sinful, perverted his living altars into slabs of stone and lumps of metal.

Satanism is a religion of the flesh, rather than of the spirit; therefore, an altar of flesh is used in Satanic ceremonies. The purpose of an altar is to serve as a focal point towards which all attention is focused during a ceremony. A nude woman is used as the altar in Satanic rituals because woman is the natural passive receptor, and represents the earth mother.

In some rituals nudity for the woman serving as altar may be impractical, so she may be clothed or partially covered. If a female is performing the ritual alone, no woman need be used for the altar. If no female is used for the altar, the elevated plane used for her to lie upon may be used to hold other devices for the ritual. For large group rituals a trapezoidal altar about 3 to 4 feet high and 5Ѕ to 6 feet long can be specially constructed for the woman to lie upon. If this is impractical, or in private ceremonies, any elevated plane may be used. If a woman is used for the altar, the other devices may be placed upon a table within easy reach of the priest.

Where in the Hell this crazy ass concept of whore that goes around riding the beast (the Devil).  Why would shitty Christians create a whore arch-type to belittle a woman’s sexuality?  Where did they even get this degrading bullshit?  Zoroastrianism is where, and they are just as fucked up with their male sexest dominated society.  Its funny how Christianity took concupiscence to idolatry, but murdering in the name of God is ok.

JAHI

Jahi^{[pronunciation?]} is the Avestan language name of Zoroastrianism’s demoness of “lasciviousness.” As a hypostatic entity, Jahi is variously interpreted as “hussy,” “rake,” “libertine,” “courtesan” and “one who leads a licentious life.” Her standard epithet is “the Whore.”

In Zoroastrian tradition, Jahi appears as Middle Persian Jeh (Jēh, J̌ēh), characterized as the consort of Ahriman and the cause of the menstrual cycle.^[a]

O menstruating Pairaka of the mountain who makes the whole of man corrupt

Who makes the whole of the universe owing of the concupiscence

Dwelling at the opening of Aerazura

Glistening widely praised by those desirous of victory

O Pairaka, whore of Melek Taus, one who has many families

Be victorious! Be victorious! O Destroyer of the Ahuras

With beautiful braids of hair, daughter of the mountain Alborz

Bestower of boons onto the Daevas   one who assails with hard weapons

One who engrosses in rejoicing, one who nourishes the animal nature of man

One who bestows sin, one who engrosses in evil speech one who is angry with the progeny of Hormazd

One who is angry with the Sons of Man, One who bestows the evil invocation of pride

Spirit of the water, O mother of wickedness, one who loves to dwell in Aerazura, One who keeps a glimmering grin

One who is Hellish, One who has the treasure of demons

Destroyer of the Ahuras, one who splits the head into hundreds of pieces, and one who cuts the trunks of great battle elephants

Whose great lion is skilled and terrifying valor in tearing apart the temples of the enemy

One who cuts down into pieces the heads of the enemy Magi

With the strength of her own arms, one who holds the invincible and undiminishing striking force

Which arose on the occasion of killing the enemies who were hard to kill on the battlefield

Who made the great attendants of Nanshait,

A leader in subtle drinking, her commander

One who gives protection to the great Yatus, who is aroused by the power of resounding noise of clashing metal

One who has blown aside hundreds of birds coming from Ahuras merely with her own roaring

One who is like a pestilence of corruption through menstrual blood drops in the battle of men

One who delights in the company of Nanshait, Aeshma, and Suarva and the spirits who are fed upon in the Great Battles dead

One who, herself with dancing elements with throbbing appendages, making her bow ready

Who killed huge enemy with a shining sword

Who made the battleground with the fourfold army into a stage with a colorful drama with screaming soldiers

Be victorious! Be victorious! Whose victory should be sung praised by the whole universe,

Ready to sing the praises extolling her victory

Who delights in beautiful singing and dancing, whose spotless forehead is advanced by the beautiful complexion,

Pure and delicate like the moons rays, who has set aside the brilliance of the moon

With the colorful rays coming from the yellow silk she is wearing on her waist

Whose breasts outshine the temples and the high peaks of the golden mountains

O benevolent Pairaka accompanied by Nanshait,

If someone cherishes you daily how will he not become wealthy?

If someone bathes you, the playgrounds of the concupiscence with crimson waters will he not experience

The pleasures that is equal to Vedic Indra through the intoxication of soma?

O Pairaka worshipped by evil speech

I take refuge in your presence and he who sufficiently praised your moon-like face which is as bright as a host of spotless moons

Will he be turned corrupt? You should be kindly disrobed towards me because of your concupiscence towards the wicked

You may choose to do me with lewd abandon for she removes the great pain

I unconditionally surrender unto the Illustrious Mother.

On a side note, the translated term KISS, is an accepted euphemism for sexual congress.  This is also why having sex with a menstruating women is a high level sin that sends one to the worst levels of Hell, and anal sex is how a man is made Daeva.  Where did the silly Zoroastrians come up Jahi?  Oh, I don’t know, Tantric Hinduism!  The unfortunate miss guided apes follow Ol’ Lavey as if his words where law, and weird baboons follow Ol’ Ford in the continuance of the process of mixing jew magic and Aleister Crowley craziness with Kali Maa.  Oh, look how dark I am, the Black Goddess of time.  Where is the most powerful destructive aspect of Shakti?  The most fierce, the hidden mantras used to manipulate other’s will?  Oh may, a little research off wikipedia (ironic I used wiki links) you find the darker, realer stuff outside the pop definition found in the Satanic Bible.

Chinnamasta

Brilliant as lightning, She stands luminously naked, her body covered carelessly by a garland of human skulls. In one arm, She bears a scimitar and in the other, Her own freshly severed head. Three streams of blood spout forth from the neck, the central stream feeding Her own mouth, the other two lapped up by Her two attendants, Varnini and Dakini. Such is the dramatic iconography of the terrifying Chinnamasta. In some depictions, She dances (or sits calmly) upon a couple in embrace – Kama, the lord of desire and his beautiful wife, Rati.

Chinnamasta represents the force of creation as well as the force of transcendence. The limitation of the limitless light of Brahman (prakasha) in space (akasha) is symbolized by Bhuvaneshwari and in time by Kali.The involvement of the Supreme in all of creation as immanence even while transcending all forms is represented by Tripura Sundari. The primordial, unexpressed, unmanifest sound (nada) self-absorbed in itself in all of creation is symbolized by Tara, while nada (primordial sound) turned toward creation in all of the myriad vibrations as consciousness is represented by Tripura Bhairavi. Chinnamasta represents the coming together of prakasha (light) and nada (sound) to begin the process of creation. In the physical world, the forceful union of light and sound is depicted by lightning. Thus, Chinnamasta is known as the Goddess that shines like a streak of lightning. Brahman is described as the triune of Sat-Chit-Ananda (truth-consciousness-bliss), moving into creation as the other triune – of physical body-subtle body-causal body. The movement of Brahman into creation is forceful enough to seemingly behead the higher triune from the lower triune; the knowledge of Sat-Chit-Ananda is forgottten and the separate self is born, identifying itself as the physical-subtle-causal body, instead of as its true nature, truth-consciousness-bliss. However, this is the play (Lila) of the divine; it is in this forgetfulness that the One can revel as the many. Chinnamasta is this force of separation of the higher from the lower on the macrocosmic level.

At the time of creation of the individual being, it is Chinnamasta that brings the macrocosmic energy into the individual being through the brahmarandhra, the topmost point of the head. With the descent of Life thus, the brahmarandhra closes, and the individual “forgets” that the energy that runs the cosmos also runs his/her being. In this, the identification as the separate entity is complete. This energy, once descended, courses through innumerable nadis (lines of energy) running throughout the being and bringing life and intelligence down to the cellular level. Of all these nadis, the three most important ones are those that arise from the root or base of the backbone and run along the spinal cord – the ida and pingala flanking and entwining the central sushumna and criss-crossing at various levels along the spine. These three channels are well-represented by the Greek symbol of medicine, the caduceus. The ida and pingala end in the left and right nostrils while the sushumna terminates in the brow center. In ordinary beings, the ida (lunar, cool) and pingala (solar, hot) currents dominate the energy circuit and life is torn between dualities of good and bad, joy and sadness, right and wrong, and so on. The sushumna remains dormant until awakened by various means and is symbolized by Chinnamasta, while Ida and Pingala are Her two attendants, Varnini and Dakini. Once awakened, the sushumna (through the tapas of Tripura Bhairavi) opens progressively up to the brow center where Chinnamasta severs open the brahmarandhra; in Her self-beheading, the identity as the separate self dies. In Her infinite compassion, She nourishes Her dualistic attendants. In being nourished thus, all opposites and paradoxes are reconciled in unity consciousness.

Thus, Chinnamasta is both the force of separation and of unity of the created from the Creator. In fierceness, She is much like Kali; while Kali is known as Chandi, the fierce one, Chinnamasta is known as Prachanda Chandi, the fiercest. Yet, the two are distinct in their modes of action. Kali is the power of action and emotion, and Her mode of action is that of evolution through time, which is often gradual and progressive. On the other hand, Chinnamasta resides at the brow center (ajna) and is the power of will and inner vision, and Her mode of action is also one of evolution, but is instantaneous and forceful. Kali’s work, combined with the tapas of Tripura Bhairavi, and support of Sundari and Bhuvaneshwari prepares the sadhana for this definitive beheading by Chinnamasta. All too often, grosser vices of the ego (tamasic and rajasic) are replaced by subtler (sattvic) ones that are far more difficult to recognize and surrender. We can go from being ignorant to being excessively “full” of intellectual knowledge gained through reading, satsang, discussions and so on. This “fullness” (known as shastra vasana) can pose the most challenging obstacle to liberation and true “knowing”. Hence the saying, “Zen mind, beginner’s mind” that calls to becoming “empty” of such knowledge. The beheading in the iconography of Chinnamasta symbolizes this breakthrough, the result of emptying and cutting through the mind’s self-inflicted veils. It is Her lighting bolt that results in instantaneous destruction of ignorance (identity as the separate self) and transformation into knowledge (of one’s true nature).

As the thunderclap, She is known as Indrani, the Shakti of Indra. In the Vedas, Indra is given the position as the Lord of Lords. He rules over the triple worlds of matter, spirit and life, and governs over the Universal (One or Divine) Mind. As Indra’s Shakti, Chinnamasta rules over the Universal Mind and acts through the human mind, as the power of perception behind all senses. Thus, sense organs are called “indriya”, after Indra, the ruler of the mind who operates through Chinnamasta. In sadhana, as we continue with the practice of Self-abiding, deeply hidden vasanas (conditioning) arise from the subtle and causal bodies in the form of impulses pertaining to the “indriyas”, the sense organs. The mind that registers sense organ perceptions continues to bring up long-ingrained and habit-enforced reactions and impulses. Of all sense-driven impulses, the sexual impulse is the strongest in sentient beings. Whether procreative or perverted, this impulse is the most difficult to control after prolonged sadhana. Even when the impulse no longer arises in the conscious mind, it can continue to arise in the subtle and causal bodies. This procreative energy is the most potent of all; however, in its ordinary impulse and release, it is ill-utilized to fulfill baser desires. Cultivated and directed upward by the grace of Chinnamasta, the procreative impulse loses its hold at the conscious and subconscious levels. At last, it ceases to be an obstacle to sadhana and is instead used to ascend to greater and greater heights. Thus, Chinnamasta reigns supreme over Kama and Rati, whose combined force is irresistible and essential for propagation of life. By this symbolic beheading, the sadhaka is reborn into a different life, one far removed from ordinary consciousness and desires.

As Jahi still serves a purpose in manipulation of the physical world through corruption and concupiscence, it is Shakti’s form of Chinnamasta that gives the power to transform on the level of Purusha.  Kali Maa is also an important form of Shakti as well, but in the LHP Hindu way Chinnamasta serves the need at a much higher plane of existence.  Remember kiddies, per most monotheisms sex is the DEVIL.  I mean Devi, which is Shakti.  Combine the anti-cosmic power of Angra Mainyu with the universal changing power of Chinnamasta, then compare that to the Beast and the Whore of Babalon.  I think my point is made.

What is sacrifice?  Simple really, to offer up devotional energy to the Invisible.  This usually requires a burnt offering, that also has a request.  This is a basic mode of magical exchange in working with deities.  In Traditional Ahrimanism we have different types of sacrifice that are based on different types requests or magical workings.  The most important sacrifice that holds the most vibration and power is the Evil Speech, and really don’t care what language its in but depending on the deities it maybe be best to use the language they are used to.

First we teach sacrifice in the form of offering up sexual lust energy to the Daeva as a form of adrenal energy that effects the Invisible and the Subtle Body.  This type of sacrifice has many different reasons behind it.  Concupiscence is the base of the Devil and His worship, and self-pleasure through narcissistic masturbatory behavior in a mirror teaches one to have sexual self love.  It also teaches independence on self to sate ones desires without dependence on another, and that teaches interdependence that is required on the LHP at the most basal form.  It also allows us to be able to perform sexually in group sexual rites known as High Magic Rituals.

Second type of sacrifice we teach is through the devotion of Evil Speech.  This reading aloud prayers, singing hymns, intoning Enochian Keys, and/or intoning mantras.  Evil Speech includes blasphemy, apostasy, lies, deceit, gossip, conspiracy, painful truth, false statements, instigation, influence, accusations, rumors, or any other type of speech that degrades a person or their reputation.  Within all our prayers, mantras, Enochian Keys, and hymns you find us praising evil and denouncing good.  We ask that evil over powers and destroys good in the processes.  These vibrations of praise is what sustains the Daeva that we work with.

Third type of ritual sacrifice that we do is called the Devil’s Yasna.  This is an inversion of the Zoroastrian Yasna, which is a daily fire ritual the Zoroastrian priest do daily.  Its to praise Ahura Mazda and the Ahuras, spiritually cleanse the altar area with blessed water, drink Haoma, eat bread, and ask for the Invisible’s help for lay persons as well.  This is the Zoroastrian adaptation of the Vedic Hindu Yajna, where Soma is drank and different types of plants and mantras are offer to the fire pit.  The fire pot is also apart of the Zoroastrian Yasna, but fire is used by both religions differently.  The vehicle of fire to the Zoroastrians is a means of judgement and purification for the priest, and allows for pure communication with Ahura Mazda; where as the Agni is fire and the offerings with the mantras is how the Vedic Hindu priest sends his sacrifice to the Deva.

We use the Devil’s Yasna to give Angra Mainyu the same type of sustaining worship and sacrifice, while attacking Ahura Mazda and the Ahuras.  We collect menses fluid and other sexually charged fluids in a menses pot.  This menses pot is used to corrupt the altar area with the fluids collected and costume blood is used as filler, and the blood is also used in the same way milk is poured over an idol of Shiva or a Shiva Lingam.  While this ritual is occurring, congregants or encouraged to meditate and offer up visualization of their desires that they are working toward.  At the end, the congregants perform the Yatus Confirmation, which gives them the opportunity to commune with Nanshait and offer sacrifice.

The outdoor fire ritual, is different and is used to celebrate the Solstices and Equinoxes.  These rituals are designed to offer up specific types of poisons as sacrifice to the Daeva.  We burn sulfur, nightshade, and blood root knowing damn well what types of effects it can have on our person.  The soma sacrifice is also mixed with the fly amanita to bring about control to the effect.  The head clergy burns the noxious poisons, and the congregants sacrifice nails or hair, sexual/menses fluids, and feces.  This filth is offered to the Daeva by Agni.

High Magic Rituals are a Tantric process that requires the milking of chakras between the priest and spiritual flesh altar.  We have a systematic way of the couple to pop open each other’s base chakras through oral sex and mutual masturbation.  Then the couple become connected at the Anahata Chakra we their combined energy and will connect.  Then together is specific tantric sexual concourse, the priest opens his Ajna Chakra to press the visual magical desire.  The spiritual flesh altar’s Crown Chakra is milked open by a uterine orgasm, thus the priest’s organism pushes all the visual magical desire, combined will, and the superimposed Daeve through the Altar’s chakras; into Purusha to create the magical effect on both sides of reality.

These sacrifices are what give the Daeva the energy to sustain themselves.  The sexual energy gives the extra to work our desires communicated to them.  The Tantric Sexual Sacrifice is how communicate with Purusha, and allow the Daeva to weave the change in the Purusha.  This creates the long term affects to both sides of reality.  The purpose of sacrifice to work with the Daeva on a respectful level, instead of torture in an entrapping symbol.

This organization has spent much time expressing and sharing the Traditional Ahrimanic Religion and its Evil Ideology, in the mean time people became confused because we never explained the enemy.  We eluded that Christianity, Islam, Judaism, and other forms of the RHP is the enemy.  They are, but people are ignorant to origins of the RHP which is Zoroastrianism.  This religion is basal and primitive compared to its surviving counterparts, and without an understanding of basic Vedic Hindu beliefs it can be a complicated religion to understand from an outside perspective.  To keep from muddying waters any worse than they already are, I will keep the other RHP concepts out of this information in hopes that I don’t put people in Cognitive Dissonance, and will compare our shared view and opposing view through out this explanation.

The 1st concept of Zoroastrianism that I would to expose is the idea of Asa.  Asa is defined as “To make true.”  Asa as existence overlaps with stock identification of Ahura Mazda as the creator (Existence) therefore Truth is creation.  Thus reality is that which is established (what the majority believe reality to be).  The best metaphor that I can provide, is the movie In the Mouth of Madness, and the concept of this movie is quite basic.  If majority of mankind believed the fiction of a horror author more than the bible, reality changes to fit the belief of the majority and the world reflects to stories of the horror books instead of the bible.

In other words, if the collective unconscious of living beings agree upon what reality is, that will reflect and become reality.  This means reality is defined by the perception of truth which is established.  Who establishes what truth is?  In the RHP, its the prophet and his followers, and in the LHP it should be the individual as their own God Head.  Regardless, this why RHP religions require sheep to have belief in their system of reality and establish it as the “TRUTH,” which in reality it is only truth if you believe it to be true.  (choice and free will are a motherfucker)

As Traditional Ahrimanists, we combat this Asa (established truth) with doubt and vexation.  If we use logic, psychology, and basal human needs to provoke that established truth out of the subconscious mind of the sheep, we have done the Devil’s work.  The RHP sheep is dependent on that established truth (Asa) to feel safe, comfortable, and most of all to feel right or righteous.  Breaking the righteousness is done by vexing them into committing unholy acts, public mockery, or setting the stage for them to humiliate themselves.  This vexation creates the doubt needed to break the established truth (Asa).

We are also aware that if we establish our truth known as Druj, it will begin the change of reality.  The beautiful thing about Ahriman the Devil, he gains power to shift the tides of reality so long as the Asha/Atar looses it power in any way, shape, or form.  It is division of all things and the death of spiritual belief that invites Him into reality.  We thank the atheists and humanist in working the Devil’s plan without the understanding of it.  The true power of Ahura Mazda lays within the power of religious judgement which is the process by which the enslavement begins.

Let continue Asa before we break into Atar, because without a complete understanding of Asa the concept of Atar seems harmless.  Asa as the established truth leads what is known as “Good Deeds and Right Working.”  What does that mean, remember these are established ideals: truth, righteousness, rightfulness, lawfulness, conformity, accord, order, cosmic order, social order, and moral order.  What holds the “established truth” together, Atar/Asha Vahishta is what hold this together.  Atar is the auxiliary of truth in finding and judging at the same time.

Atar is the Holy Fire of judgement and purification which leads to salvation and blessing.  Zoroastrianism worship is based on this Holy Fire concept and is represented by always burning flame in their temples and the flame in the fire place in their homes.  Within the constant purification and judgement of the Holy Flame is how they establish every aspect of their daily lives, and guess who gets to pass the judgement of people through fire trials, you guest it, the fire priest aka magi.  We fight this Holy Fire by corrupting it with dead or Ahrimani matter: finger/toes nails, menses, semen, hair, exhaling breath, spit, animal carcass, and any other dead matter.

That is a symbolic attack against the fire of judgement, which is suppose to burn sinners instead of purifying them.  This why in fantasy and fiction workings, fire and blessed items have the best effects against the undead.  As the Devil’s men, how do attack this in humanity, easy, its called concupiscence.  Concupiscence is the overriding animal need to have sex, it is stronger than lust will cause great vexation that can’t be stifled and must be expressed on the most base animal level.  This forced attrition forces the righteous to become connected to their base animal person, but the Zoroastrian weapon is marriage and that the wife should always allow her husband access to her sexuality.

The other control method methods that the Zoroastrians use to keep sexuality in check includes a laundry list of dos and don’ts in their sex life.  That is combated with a woman’s menstrual cycle in 2 ways.  1st way is, man and woman are not allowed to engage in sex while the woman is menstruating, this sin will put in the deeper layers of Hell.  The 2nd way is to force the man to express his sexuality by other means than his wife, which is also a sin.  So what’s a boy supposed to do?

So, the true battlefield of the enemy is fought in the minds of men for their spirit aka Subtle Body.  The Zoroastrians believe that the Invisible and Visible reality was created from Ahura Mazda’s Subtle Body, and it is their duty to fight evil and keep themselves and both realities pure for Ahura Mazda because that is the right thing to do.  They must start with their own minds, and endlessly strive for Vohu Manah.  Vohu Manah is an aspect of Ahura Mazda that Zoroastrians aspire to cultivate in their lives, and this is where Good Thoughts, Words, and Deeds come from and what is true and valuable in life. This comes from Asha (form of Atar) which is recognized as perfection, and the life long pursuit of Asha creates the Vohu Manah (Good Mind) and the funny thing, Vohu Manah is the guardian spark of the animal kingdom, I’ll let that sink in.

What creates this Asha and Vohu Manah in the Zoroastrian’s daily life, its a concept called Zarathushti.  I bet you can imagine what kind of bullshit that is fixing to be layed down, all the requirements to be the perfect sheep.  Zarathushti is to respect and honor such virtues as the established truth, kindness, humility, compassion, gratitude, love of family, respect for the environment, kindness to animals, hard work, hospitality, and generosity.  As a religion, is this not the perfect map to domesticate people into established truth and create a reality with ease? With this understanding, I will present the process by which this is established in their minds.

1. Vohu Manah is develop through thoughtful study and through being mindful of practicing goodness.
2. Always be truthful, kind, cheerful, and faithful.  Grows easier through practice.
3. Temptation toward Evil is always with us.
4. Don’t abuse wine and sexuality.
5. Avoid egotism, laziness, and pessimism.
6. Constant mental masturbation on what is good vs evil.
7. Actively fight evil where ever one finds it.
8. There is no personal savior, and no amount of faith will save someone who has chosen the evil path.
9. Choose right because it is right, no other reason.

It should be obvious that Zoroastrianism, like many forms of religion, use the psychological tool of cognitive/behavioral therapy to create the mental enslavement over its followers.  Then the use of prayer 5 times a day, gatherings and celebrations at the temple that include grand ritual, and fire judgments done by the fire priest reinforces the established reality created by a man who had divine inspiration/spark from the “uncreated spirit” Aura Mazda.  What is this Ahura Mazda, and what is about?  Control, creation of reality, and one man’s idea of how the universe works.  It is unusual in itself, because Ahura Mazda’s Subtle Body is the universe and 6 aspects of him guard over physical reality because Ahura Mazda knew Evil would enter the material world upon its creation.

Vohu Manah and Asa Vahista aka Asa has also already been discussed. XsaOra Vairya which is holy devotion and guardian over metals and minerals.  Spenta Arnaiti is desirable domain and guardian over earth (leadership is not won by worldly force but moral force), Haurvatati is completeness or wholeness and guardian of water, and Ameratati is Immortality through bliss and is the guardian of plants.

Much like Tantric Hindu practice, their worship is evoking and invoking these spirits and their qualities into their environments and themselves.  Which is way there is always constant purification and fighting of evil off from the environment and persons.  This leads to the final point of this, Asha vs Druj, Truth vs Lie.  The dualism of Zoroastrianism is not based on a direct good vs evil as it is more of my Ideology is the only right and truthful Ideology and every other Ideology is wrong and a lie.  These spirits of truth and lie are both an allegory and literal entity.

To finalize this, Ahura Mazda means Wisdom and Light.  This creator God has set the stage for mankind to purify itself through its prophet Zoroaster which leads to an after life of constant fire of spiritual purification, or to constantly corrupt oneself with the world and its vestiges to an after life in dark cold place of loneliness forever mocked by the Devil.  Is freedom from mental, spiritual, and psychological abuse and freedom worth the chance to be in a dark cold hole with the Devil who enjoys all that the world has to offer, I believe it is.  I’d rather fight for the antithesis who allows me my own Godhood and freedom to do whatever the Hell I want to sate my own needs and desires vs some asshole ruling every aspect of my life and person.  Thus creating an established truth of freedom and autocracy.

Righteous: acting in accord with divine or moral law :  free from guilt or sin

What is Sin in Zoroastrianism:

Zoroastrians believe that life upon earth is fraught with danger because of the presence of evil. People can commit sin by not following the religious instructions of God, by not practicing good words and good deeds, by indulging in sinful activities such as adultery, sodomy, theft, pollution of elements, practicing other faiths, not disposing of the dead according to the prescribed methods, touching dead matter, not offering prayer and rituals to God, performing sacrificial rituals to the Daeva or evil spirits, not wearing the kusti, the sacred thread and kudre, the upper garment in the prescribed manner, doing business with malicious intent of evil thought, not marrying according to the instructions given in the scriptures and so on.  The scriptures also prescribe procedures to be followed for the expiation of certain sins, while for certain mortal sins death is the recommended penalty.

Menog-i Khrad Chapter 36

1. The sage asked the spirit of wisdom (2) thus: ‘Which sin is the more heinous?’

3. The spirit of wisdom answered (4) thus: ‘Of the sin which people commit, unnatural intercourse is the more heinous. 5. The second is he who has suffered or performed intercourse with men. 6. The third, who slays a righteous man. 7. The fourth, who breaks off a next-of-kin marriage. 8. The fifth, who destroys the arrangement of an adopted son (sator). 9. The sixth, who smites the fire of Warharan. 10. The seventh, who kills a water-beaver [baprako-i avik = Av. bawrish upapo]. 11. The eighth, who worships an idol. 12. The ninth, who believes and wishes to worship in every religion. 13. The tenth, who consumes anything which is received into his custody, and becomes an embezzler. 14. The eleventh is he who, through sinfulness, provides support for wickedness. 15. The twelfth, who does no work, but eats unthankfully and unlawfully. 16. The thirteenth, who commits heresy (zandikih). 17. The fourteenth, who commits witchcraft. 18. The fifteenth, who commits apostasy (aharmokih). 19. The sixteenth, who commits demon-worship. 20. The seventeenth, who commits theft, or abetting (avagitih) of thieves. 21. The eighteenth, who commits promise-breaking. 22. The nineteenth, who commits maliciousness. 23. The twentieth, who commits oppression to make the things of others his own. 24. The twenty-first, who distresses a righteous man. 25. The twenty-second, who commits slander. 26. The twenty-third, who commits arrogance. 27. The twenty-fourth, who goes to a professional courtesan. 28. The twenty-fifth, who commits ingratitude. 29. The twenty-sixth, who speaks false and untrue. 30. The twenty-seventh, who causes discontent as to the affairs of those who are departed. 31. The twenty-eighth, whose pleasure is from viciousness and harassing the good. 32. The twenty-ninth, who considers sin as to be urged on, and a good work as a day’s delay. 33. And the thirtieth, who becomes grieved by that happiness which is provided by him for anyone.

And now for the vices from which a Zoroastrian should guard himself and struggle to keep away:

a) Anger and jealousy- According to the Yasna 49.4 “Those who promote wrath and jealousy are of evil intellect;”

b) Greed and idleness- Yasna 16.8 warns “Keep away from the greed of a wicked man”, while the Visperad(\?>,l) states, “a man who is idle is worthy of hell”;

c) Arrogance-Little knowledge, power and wealth often makes a man arrogant. Arrogance leads to other vices and the road of ruin. The Ardibehest Yasht warns us to “keep away from these who have arrogant thoughts”;

d) Apostasy – According to Vendidad (15.2) “if a person, being a member of the good religion, willingly accepts the commandments of another religion and speaks pejoratively of our religion, he becomes a tanapuhr sinner”;

e) Adultery -Vendidad 18.6162 Zarathushtra asks God: “0 Ohrmazd, who is vengeful, toward you and who harms you most among those who cause harm?” Ohrmazd replied: “An adulteress”;

f) Sloth – In the Atash Niyayesh 5.11, we pray “I sleep for the third part of a whole day (i.e. eight hours). May God give me no more sleep so that I can wake up on time.” In the Vendidad (11.9) we pray, “May the demon of slothfulness which increases idleness depart”;

g) Foul language – The Denkard consider use of foul or abusive language as a sin equal to telling lies;

h) Petty and unwarranted quarrels, arguments and violence;

i) Bad company and literature;

j) Malice and vengefulness;

What is atonement of Sin in Zoroastrianism?

When the mortal sinner (margarzan) has delivered his body and wealth at once to the high-priests, and engages mentally in renunciation as to the sin which has occurred, and the high-priests give him their decision (dastobarih) as to duty and good works, the duty and good works which were before performed by him come back to him; and when they inflict punishment for three nights, he does not enter hell. 6. And if the high-priest orders the cutting off of his head he is righteous on the spot, and the three nights’ (satuih) ceremony is to be celebrated for him, and the account of the three nights (satuih) does not affect him. 7. And if he does not engage in renunciation he is in hell till the future existence; and in his future body they will bring him from hell, and for every mortal sin they will cut off his head once, and the last time they will make him alive again, and will inflict (numayend) three nights’ severe punishment.

Shayest Na-Shayest Chapter 8 Lines 5-7

So as you can see, the established truth the concept of atonement for is Sin is nothing new.  The priesthood being judge, jury, and executioner is nothing new either.  Here is the origins of Monotheism, here is the beginning of the enslavement of mankind from a “creator” god and his priesthood.  Zoroastrianism was almost the first theocratic religion in the world, and here is how they did.  The only way to save your soul and go to heaven is by bowing down to our accepted truth and following our prescribed methods, or if you don’t they’ll take all your possessions to include your head.

All these sins and vices that they warn people from, they are doing!  These men represent the “creator” and act as he would, I’d rather be the antithesis to these men and their “creator.”  Just as the Daeva are independent beings who work with Ahriman to attack the physical world, I am in collusion with them both privately and publicly.  Though the Dakhma of Angra Mainyu seems monotheistic, it is structured polytheism, with an understanding of rank among our Wicked Spiritual Deities that we work with and recognize.  This why we know and seek the sorcery in Tantric Hinduism, seeking the path of Nanshait the blasphemer aka Lord Shiva, and recognize him as the current ruler of the age as appoint by Angra Mainyu.

To make things easily understood, Traditional Ahrimanism is about finding freedom from this enslavement brought down by this “creator” and its priesthood.  Part of that is to confront it and fight it head on, just Ahriman and the Daeva fight the material world that was created because man has a greater purpose than being slave labor and energy for an abusive deity and its clergy.  It should be obvious that sin is how we emancipate ourselves from this established enslavement, and it should be done as a gentleman or lady with grace and class and a dash of mockery.  Where is the power of this world, and where is magic and sorcery of the Devil, Angra Mainyu?  Lets look into what the Devil’s most power endowment that He gives over to His followers, the kiss, which is a Persian euphemism for sex.  There are 2 different examples of this blessing being past along to a male and female, both with different means to the same ends.

Zohak

It should be obvious that Ahriman’s kiss is a representation of sex, per Zoroastrian Scriptures, anal sodomy makes one a Daeva.  Then you see the rise of the 2 serpents from Zohak’s shoulder, this is a metaphor of initiation into Tantric Kundalini.  The removal of the serpents by Ahriman, is Zohak receiving the full rising of the Kundalini from Ahriman as his Guru, and his Spirit arising through the Sahasrara Chakra, opening Zohak to the Purusha, and the Naga regrow to keep him connected to Ahriman.  Then the blasphemy and slander continue as they accuse Zohak feeding the brains of young men to the Nagas.  When that is nothing more than a metaphor of Zohak converting 2 people from Zoroastrianism a day.  Then they insert their innate bullshit about a Holy Man with God Standing behind him to stop the Devil, but the problem is they acknowledge the immortality and power of the devil with burying Zohak who can’t die; it is they who seek the same immortal bliss (double speech, tool of the “creator.)

Jahi

JEH, name of a female demon in a small number of Zoroastrian Middle Persian texts. The name of Jeh is commonly, but with little justification, translated as “whore.” It is the Middle Persian rendering of Avestan jahī– (or jahikā-). That word is used in a number of different meanings, but it appears to have originally meant “woman” and can still be recognized in this meaning in many Avestan passages. The fact that it originally must have been a neutral term for “woman” can also be substantiated by the Khotanese word jsicā-, “girl,” which goes back to Old Iranianjahi– (Emmerick). In the Avesta it occurs, for example, in the expression nā jahika, “man or woman” (Vd. 18.54), or in lists of humans and other creatures, where its purported negative meaning is nowhere obvious (Yt. 17.54; Pursišnīhā 9). Such a neutral meaning can even still be observed in Dēnkard 7.3.2, undoubtedly a piece ofZand, where “seven women” who were present at Zarathushtra’s birth are said to have been frightened by the miracle of his laughter upon being born (az ōy be tarsīd hēnd haft jeh ī-š pērāmōn nišast hēnd; Molé’s emendation of the clearly legible word jeh to +dāyag “wetnurse” is to be rejected).

In other passages, however, the word jahī-/jahikā– is used in a pejorative sense, to denote women who are somehow flawed. In some cases, the word is used to denote women who do not (or no longer) produce children (Yt. 17.54, Yt. 17.58); in others it refers specifically to adulterous women, who present children to their husbands who were not fathered by them (Yt. 17.59, Vd. 18.61-65). This theme of adultery, in addition to the theme of sorcery attributed to the jahikā– (Y. 9.32, Yt. 3.9, Vd. 21.17) was apparently understood as its basic meaning, when Zoroastrian scholars in the Sasanian period began to study and interpret the whole body of Avestan texts.

Middle Persian jeh is not an inherited part of Persian vocabulary, but a learned word taken from Avestan. It did not survive in New Persian, where it is only attested in Zoroastrian texts that are based on Middle Persian traditions (e.g., Sad Dar Nasr 59, 67). The word was therefore clearly in need of definition, and several such definitions have been preserved: these stress the fact that jeh should be used for adulterous women, who sleep with different men, and—by extension—for women who run the risk of such behavior, for example, by dressing inappropriately or by behaving immodestly. The majority of Pahlavi passages in which the word is used, use it to refer to this kind of immoral women.

A small number of passages, however, speak of a demoness named Jeh, who was made famous as Jeh, the Primal Whore by R. C. Zaehner (esp. pp. 183-92). In the fourth chapter of the Bundahišn (q.v.), the story is told of the initial stages of the struggle between Ohrmazd (see AHURA MAZDĀ) and Ahriman (q.v.). When they had sealed the pact that bound them to battle, Ahriman realized that his efforts would be fruitless because of Ohrmazd’s creation of the Righteous Man. This brought him into a state of unconsciousness that lasted 3,000 years. One by one, his demons told him of their wicked plans, in order to awaken their lord, but this did not work, until Jeh came and told him of her plan to attack the good creation by perverting the righteous man. This restored Ahriman to consciousness, and he rewarded Jeh by kissing her on her forehead, which caused her to menstruate (the “mark” [daxšta-] passed on to mortal women since), and by promising to give her whatever she wanted. At that moment, she was shown (presumably by Ohrmazd) the image of a young man, and she chose as her reward the love of men, which Ahriman grudgingly granted her.

A largely parallel story has been preserved by the Syrian theologian Theodore Bar Koni (Benveniste; see BAR KŌNAY), with one dramatic difference: in his version of the story, it is not a demoness who is rewarded by Ahriman, but it is women themselves, who were created by Ohrmazd, but defected to the Evil Spirit. By combining these two passages, from the Bundahišn and from Bar Koni, Zaehner believed he could prove that in Zurvanism (a purported “heretical” variety of Zoroastrianism), women were seen as creatures of Ahriman. He attempted to support this striking idea by collecting various Zoroastrian passages which spoke about women in negative terms and then simply claiming them to be Zurvanite. These suggestions were picked up and elaborated upon by Geo Widengren and others, but they have since been shown to be unsoundly based (De Jong).

A more likely background to the myth of Jeh can be found in two aspects of her personality: the fact that she is Ahriman’s wife, daughter, and Queen of Hell and the fact that she threatens the Righteous Man, Ohrmazd’s chief aide in the battle against evil. These aspects are the exact inversion of the most important characteristics of the goddess Spandārmad in Middle Persian literature, who is described as Ohrmazd’s queen, daughter, and wife. This imagery appears to have developed fairly late in the Zoroastrian tradition and in being thus elevated to the position of “mother of creation,” Spandārmad appears to have usurped various aspects of other goddesses (Aši [q.v.] and Anāhitā [see ANĀHĪD]), especially as an image of the desirable behavior of married women. In such a context, where Ohrmazd and Spandārmad embodied and patronized the ideal of good men and women, united in marriage and dedicated to virtue, it is understandable that Ahriman also needed a wife, who would embody those aspects of female behavior that were considered most damaging to the cause of good. Since the word jeh was obviously in use for adulterous women who engaged in sorcery, a hypostatized Jeh eminently fitted the profile. But the development was late and remained confined to two texts: theBundahišn and Zādspram. It did not develop into a fixed part of Zoroastrian cosmogonical myths and did not eclipse the use of the word jeh in its technical, human meaning.  Jahi comes from Goddess Sati.

Sati and Parvati http://www.goddessparvati.com/sati/

Goddess Parvati is the divine consort of Lord Shiva and known to be the epitome of Shakti. She is the second consort of Lord Shiva after the death of Sati and is often referred to as her reincarnation.
Sati was the first wife of Lord Shiva. She was the daughter of Daksha who disapproved her marrying Lord Shiva. The marriage infuriated him so much that he did not call his daughter and son in law to the yagna (religious sacrifice) conducted by him. He had chosen to invite all the other Gods for this yagna.
This deeply saddened Sati who choose to go to the yagna uninvited. However when she reached the place where the yagna was taking place she was ridiculed and insulted by her father for marrying Lord Shiva.
Unable to withstand the insults and ridicule of her father she threw herself into the fire that was lit for the religious sacrifice. When Lord Shiva came to know about this he flew into a rage and destroyed the yagna and killed Daksha.
However his rage did not subside and he carried the dead body of Sati on his shoulders and destroyed everything in his path. Lord Vishnu in an attempt to stop him used his discus to cut the dead body of Sati into pieces. These pieces of Sati fell in various places on earth and are now known as Sakhti Peethas.
After this Lord Shiva retreated into a cave to meditate. His absence emboldened the demons who decided to attack the abode of other Gods and drove them away from it. Lord Indra went in search of Lord Shiva accompanied by the other Gods. However they were unable to find him and desperately turned towards Goddess Shakti for help to defeat the demons and restore their rule in the heavens.
Goddess Shakti told the Gods that only the son of Lord Shiva would be able to defeat and destroy the demons. She also told them that Sati will take the incarnation of Goddess Parvati and bring back Lord Shiva from the cave. Sati took the incarnation of Goddess Parvati and was born as a daughter of Himavan and Mena who was king of the mountains.
Goddess Parvati was thus born as a reincarnation of Sati and from her young age she wanted to marry Lord Shiva. She started visiting him in his cave but was unable to break his meditation. She started cleaning the cave and serving him but he remained unmoved by her devotion.
Goddess Parvati decided to undertake a difficult penance to win the love of Lord Shiva. She started penance in the forest to win his love and affection. Seeing her difficult penance, Lord Brahma granted her wish of marrying Lord Shiva and made her extremely beautiful. Although she was born dark the penance made her very beautiful and pleasing to the eye.
When she returned to the cave after her penance was completed, Lord Shiva was overwhelmed with her beauty and fell in love with her. They decided to get married and out of their union was born Lord Karthikeya who defeated the demons as promised to the Gods.
Parvati and Sati are thus reincarnations of the same person who went on to marry Lord Shiva. They are often referred to as an epitome of love, beauty and sacrifice. There are many forms of Goddess Parvati and each one of these forms is revered and worshipped all over the world. She is often referred to as a divine mother as most of the incarnations of Goddesses have come from her.

          The legend : Despite her husband Lord Shiva’s disapproval, Sati had gone to attend the universal ‘yajna’ organised by her father Daksha. Shiva was not invited, and was also abused by Daksha. Unable to bear the insult, Sati committed suicide. Upon hearing the news , Shiv arrived on the scene, picked up the body and began a dance of destruction. Vishnu tried to pacify Shiva: the body was cut into 51 parts. The spots on earth where each part fell was identified as ‘peetha’.

           But the place where her uterus fell was not known till the god of love, Kamadeva, searched it out to rid himself of a ceratain curse of Brahma’s. Kama regains his body here. The place came to be known as ‘Kamarup’ and the presiding deity as ‘Kamakhya’ or one worshipped by Kama.

          The Temple : Although little is known about the early history of the temple, the first reference to the place has been traced back to the Allahabad inscriptions of Emperor Samudragupta. The present temple was built in 1665 by King Naranarayan of Cooch Behar. The main temple has seven oval spires, each topped by three golden pitchers.

           Pilgrims have to queue up at the entrance porch from where they move slowly into the semi – dark sanctum sanctorum. Images of gods and goddesses of Hindu pantheon are carved on the walls. The image of the Goddess alongwith other deities is kept on a throne. Pilgrims follow the narrow alley behind the throne to enter the sanctum sanctorum. Inside, a short flight of stairs will take you to a small subterranean pool. Pilgrims squat by the water’s edge and offer their ‘puja’ (worship). From here they can see the symbolic organ that remains covered with a red cloth.

           On an ordinary day, the temple remains open from 8 am till sunset, with a couple of hours break after 1.30 pm.

           The Festival : Every year, on the seventh day of Ashaad ( in 2002 it falls on 22 June), it is said that the pool containing the uterus turns red for three days.While there is no scientific backing to the event ( many believe that lots of vermillion powder is poured into the water, which then turns red). The holy water is distributed by the priests among the pilgrims.

           The temple remains closed for three days thereafter and on the fourth day its doors are re-opened to pilgrims with much fanfare.

So now, it should become obvious that Nanshait is the Daeva of Blasphemy, but in all the confusion of Zoroastrianism being constantly re-codified.  It should be a basic deduction the original Zurvanism understanding that comes in toward the end of Zoroastrian power, bring into play that Zurvan is Brahman, Ahura Mazda is Vishnu, and Angra Mainyu is Shiva. Zarathustra’s original monotheistic creation, which was based in an independent form chose any enemy of Persia and the priesthood there after probably had opportune observations of the Aghori Shivites who practice Tantric practices and based their understanding of evil on these practices by these particular Shiva Devotees.  These guys are the main split of understanding of Hindu LHP and RHP, because in was Lavey who redefined these terms as Satanist versus Catholicism.  Many aspect of Satanism comes the Hindu LHP understanding which comes for Tantric Shaktism.

Tantric Sex

In both Zoroastrianism and Vedic Hinduism, Fire is one of the most important mediums and or Gods that interact with mankind directly with the Invisible.  This medium as the other elements are.  Here in this understanding of things, fire acts as way of communication between the Invisible and the Physical Reality.  The Vedic Hindu version of fire is different than Zoroastrian, Vedic Hindu see the smoke rise from the fire and that is Agni delivering the fire sacrifice and the request offer up to the gods.  The Zoroastrians see fire as it purifies metal to create tools and weapons.  When you apply the fact that Hinduism is thought to be thousands of years older than Zoroastrianism, it makes more sense from a tribal/village understanding versus a bronze/iron understanding.

Agni:

Agni (Sanskrit: अग्नि Agni), pronounced ” ăgˈnē “,^[1] is a Hindu deity, one of the most important of the Vedic gods. He is the god of fire <energy> ^[2] and the acceptor of sacrifices for onwards conveyance to other deities. The sacrifices made to Agni go to the deitiesbecause Agni is a messenger^[3] from and to the other gods. He is ever-young, because the fire is re-lit every day, and is immortal. In the Rig Veda (I.95.2), a Rishi prays – for the ten eternal powers to bless Tvashtr (the supreme mind which creates all things) with the birth of Agni which is a reference to the ten undisclosed powers that nourish Agni.^[4] Yaskacharya explains that the fire-god is called अग्नि (Agni) because he is अग्रणी (Agrani), the forward leader who is the ever awake disseminator of knowledge and the first principle of thought which manifests as Speech; it is carried at the front in all ritualistic undertakings (yajnas). Pippalāda, the sage of thePrashna Upanishad, merely highlights the एकायुः (the Sole person) status of Agni when he tells Kābandhi Katayāna – ” That very one, Surya who is Aditya, rises up who is Prana and Agni, who is identified with all creatures and who is possessed of all fame. ” The Vedic Rishis knew knowledge to be the quality of the Atman. Surya, Aditya, Prana and Agni stand for the Atman who reveals itself as knowledge by the all-illuminating bright rays of light and who reveals itself as objects cognized by the mind and described through speech (Rig Veda X.135.7).^[5] According to the Puranas, the origin of Krittika nakshatra (the Pleiades star-cluster) ruled by Agni, and the birth of Kartikeya is associated with Agni. The Death-conquering Agni-rahasya vidya, which was received by Prajapati from the self-existent Brahman, is detailed in the tenth kanda of the Shatapatha Brahmana. During Vedic times, animal sacrifices to propriate Agni were frequently made. Agni is also referred by the name Chagavahana.^[6]

In general terms, Agni is regarded, along with earth, water, air, ether, time, directions, atman and mind, as a thing that exists possessing distinct qualities – पृथिव्यापस्तेजोवायुराकाशं कालो दिगात्मा मन इति द्रव्याणि | – Vaiśeṣika Sūtra (I.i.5)

Also, the spiritual understanding on how the fire is applied to the individual person is a religious or spiritual sense.  When the term religious is used in these religion, its an adjective to describe an interaction with the Invisible.  In other words, what we westerners call a spiritual experience is what easterners call religious experience.  To them they practice spirituality to receive religious knowledge, not vice versa.  Here in also the major difference between the 2 ideas of how interaction is done with the invisible.

Agni is the Tattva of the Manipura Chakra.  The solar plexus chakra, is where the center body and is the house where human prana emanates from, is the seat for our desires, and is recharged by the Sun.  This is the body’s way of recharging, just as the temple fires’ are lit again every morning.  Fire is both destructive and creative in transforming things like cooking or lighting a candle.  It also helps you to burn through your limitations and puts lite in the darkness you find yourself in.

It comes down to the pursuit of how one sees and uses fire.  Is fire a vehicle to worship and exchange energy with Daeva, to change yourself internally, drive your desires, and used as the Black Flame, or is it a painful judgement used to control your animal nature to the point of twisting your mentallity into believe some “prophet’s” established truth?  Think of Atar like a cattle prod to train into the game of the righteous enslavement.  Then think of Agni as an advoctate between you and the freedoom of godhood.  Fire is with or against you!

Let us go back to September 27, 2015.  This particular Lunar Eclipse  had several Vedic Astrological connotations:

This lunar eclipse September 27 and 28 is the last eclipse which will happen with the nodes Rahu and Ketu in Virgo and Pisces, respectively.  The nodes will be changing signs in early 2016. In Vedic astrology, a lunar eclipse is known as a chandra grahan.

Since it is the Vedic month of Bhadrapada, this full Moon is known as Bhadrapada Purnima.  This lunar eclipse September 27 and 28 will occur with the Moon and  South node Ketu in Pisces in Uttara Bhadrapada nakshatra (constellation).  Mars is powerfully influencing Pisces, making this eclipse even more powerful, since Ketu acts likes Mars normally and we have another malefic influencing this combination. North node Rahu is in Virgo in the nakshatra of Uttara Phalguni, with Sun and Mercury retrograde nearby in Hasta nakshatra.

Uttara Bhadrapada is part of a pair of fierce nakshatras.  Uttara means East and Bhadra means beautiful. We can journey to a beautiful place if we can overcome our sense of limitations and feelings of anger and frustration.  Uttara Bhadrapada is called “the star of profound insight and realization”.

The deity of Uttara Bhadrapada is Ahirbudhnya, who is “the Serpent of the Deep.”  He is part of Shiva’s army, who are the celestial emissaries of vital power.  Ahirbudhnya symbolizes the spiritual kundalini energy, and the need for seclusion (as snakes like to operate out of sight).  Themes of death and destruction can arise in Uttara Bhadrapada. This is often due to a person reviewing his or her past and then looking ahead to the future.  Feelings of the cruelty of nature may surface and they can be quite overpowering. This can turn into anger, rage and frustration.

This Astrological occurence, the Lunar Nodes are switching to Ketu.

Ketu (Sanskrit: केतु, IAST: Ketú) () is the descending lunar node in Vedic, or Hindu astrology. After the head of Svarbhānu, anAsura, was cut off by God Vishnu, his head and body joined with a snake to form ‘Ketu’, representing the body without a head, andRahu, representing the head without a body. According to some accounts in Hindu mythology, Ketu belongs to Jaimini Gotra, whereas Rahu is from Paiteenasa gotra and hence both are totally different entities with distinct characteristics and not two parts of a common body. Ketu is generally referred to as a “shadow” planet. It is believed to have a tremendous impact on human lives and also the whole creation. In some special circumstances it helps someone achieve the zenith of fame. Ketu is often depicted with a gem or star on his head signifying a mystery light.

Astronomically, Rahu and Ketu denote the points of intersection of the paths of the Sun and the Moon as they move on the celestial sphere. Therefore, Rahu and Ketu are respectively called the north and the south lunar nodes. The fact that eclipses occur when the Sun and the Moon are at one of these points gives rise to the understanding of swallowing of the Sun and the Moon by the snake.

In ancient Tamil astrological scripts, Ketu was considered as incarnation of Indra. During a war with Asuras, Indra was defeated and took a passive form and a subtle state as Ketu. Indra spent this time realizing his past mistakes, and failures and that lead to spirituality towards Lord Shiva.

In Hindu astrology Ketu represents karmic collections both good and bad, spirituality and supernatural influences. Ketu is associated with the Meena Avatar of Vishnu. Ketu signifies the spiritual process of the refinement of materialization to spirit and is considered both malefic and benefic, as it causes sorrow and loss, and yet at the same time turns the individual to God. In other words, it causes material loss in order to force a more spiritual outlook in the person. Ketu is a karaka or indicator of intelligence, wisdom, non-attachment, fantasy, penetrating insight, derangement, and psychic abilities. Ketu is believed to bring prosperity to the devotee’s family, removes the effects of snakebite and illness arising out of poisons. He grants good health, wealth and cattle to his devotees. Ketu is the lord of three nakshatras or lunar mansions: Ashvini, Magha and Mula.

We are moving into the cycle where religious and spiritual understanding is the focus and moving away from the illusion of the material world.  The need for worldly possessions and fulfillment of animal passions take second seat.  Per Tantric Hinduism we are in the Kali age.  This age is of knowledge of all things dark and light.  We are now moving into the astrological change, that if we learn to align and work with, we can accomplished many great spiritual and creative deeds.

In Hinduism, there was a war between Deva and Asura.  It is often called the war of Gods and Demons, even though that isn’t an accurate description but it makes things easily understood.  First part of this war that has reason to this understanding, is over the elixir of immortality.  An oral legend records the goddess Prachanda-Chandika appeared to aid the gods in the god-demon war, when the gods prayed to the Great Goddess Mahashakti. After slaying all demons, the enraged goddess cut off her own head too and drank her own blood. The name Prachanda-Chandika also appears as a synonym of Chhinnamasta in her hundred-name hymn in Shakta-pramoda.  Another oral legend relates her to the Samudra manthan (Churning of Ocean) episode, where the gods and demons churned the milk ocean to acquire the amrita (the elixir of immortality). Chhinnamasta drank the demons’ share of the elixir and then beheaded herself to prevent them from acquiring it.

Kali has a special place in this war as well.  Kali was born from Durga:

One version relates when the warrior goddess Durga, who had ten arms each carrying a weapon and who rode a lion or tiger in battle, fought with Mahishasura (or Mahisa), the buffalo demon. Durga became so enraged that her anger burst from her forehead in the form of Kali. Once born, the black goddess went wild and ate all the demons she came across, stringing their heads on a chain which she wore around her neck. It seemed impossible to calm Kali’s bloody attacks, which now extended to any wrongdoers, and both people and gods were at a loss what to do. Fortunately, the mighty Shiva stopped Kali’s destructive rampage by lying down in her path, and when the goddess realised just who she was standing on, she finally calmed down. From this story is explained Kali’s association with battlegrounds and areas where cremation is carried out.

Kali ends the war:

Given all the divine weapons of the gods, Kali swiftly sought out Raktabija and his demons and proceeded to swallow them all whole so as not to spill anymore blood in the process. Raktabija himself was killed when Kali lopped off his head with a sword and then drank all of his blood, making sure none fell to the ground and thereby ensuring no more demons could menace the world.

The war does continue, it continues from the birth of Zoroastrianism.  Zoroastrian term Ahura is the same as Asura.  The term used to explain Ahura is usual denoted to Angel.  In Zoroastrianism, Daeva is a bastardization of Deva which denoted demon or devil because the term Devi.  In this religion, you find an inversion of the deities.  Through study, many Daeva can be traced back to Tantric Hindu deities.  Yatus, sorcerers are based off the Agori Shivites.  From Zoroastrianism, comes Catholisism by way Mithraism, which was brought to Rome after Persia defeated Rome.  This is how the evolution of the Asura to Ahura to Angel, which is still the original demon.

Through the actions of Chinnamasta, Angelic forms can die and be consumed by the Mahadevi.  Knowing the power and influence of the Lunar Eclipse, we established Chinnamasta as the Matriarch of the Dakhma of Angra Mainyu.  Knowing she is associated with the concept of self-sacrifice as well as the awakening of the kundalini – spiritual energy. She is considered both as a symbol of self-control on sexual desire as well as an embodiment of sexual energy, depending upon interpretation. She symbolizes both aspects of Devi: a life-giver and a life-taker. Her legends emphasize her sacrifice – sometimes with a maternal element, her sexual dominance and her self-destructive fury. Though she enjoys patronage as part of the Mahavidyas, and individual public worship is rare, due to her ferocious nature and her reputation of being dangerous to approach and worship. Her individual worship is restricted to heroic, Tantric worship by Tantrikas, yogis and world renouncers.

Just as Shiva and Kali join in Tantric sexual liberation, we conducted a ritual that gave Angra Mainyu and Chinnamasta that same sexual liberation, during the Lunar Eclipse:

Chinnamasta Matriarch

Evocation of the Dikpala

[Take up the athame and face to the North. Begin the calling of the guardians there. Facing North, point the athame and say.]

Zacar Ca Od Zamran!

Om Sam Suarvaya Japa

What shall we sing to Suarva,

Strong, most defiant, excellently deceptive.

That shall be most favored to His heart?

That Ahriman may grant the chaos of Suarva

To our folk, our kin, our possessions,

Our progeny!

That Ahriman and Nanshait that Suarva may

Remember us, yea,

All Daevas with one accord.

To Suarva, Lord of Chaos, of deception

And defiance!

We pray for power, health, and strength.

He embers like the black flame, shiny and

Reflective like silver is he, The wicked.

Best among the Daevas.

May he grant strength to man, to woman, and to kin.

O Zariz, set upon us the glory of a hundred men,

The great renown of mighty Yatus.

Zariz! Head, central point, love these; Zariz!

Know these as serving you, Sons of Adam,

At the highest favor of our Father’s decree!

[Turn widdershins to the North West, pointing athame and say.]

Zacar Ca Od Zamran!

Om Yam Aka Manahya Japa

Enlightened Immortal Aka Manah

Daughter of Ahriman, Enchantress, I implore you

Spare me, O Pairaka, these inhibitions,

Release my spirit

Whenever before you have hearkened to me

To my voice calling to you in the distance,

And heeding, thou hast come, leaving the Father’s

Hellish dominions,

Riding the whirling water of Hell

Piercing the veil of the Earth’s darkness

You ascend swimming into reality,

Upwards from Hell,

Then soon, you arrive blessed Pairaka

With the Hellish glinting grin, did you ask me

What new confusion had befallen me and why,

Thus I had called you.

What in my mad heart was my greatest desire,

Who was it now that must feel my allurements,

Who was the fair one that must be persuaded,

Who wronged you?

For now they flee, quickly they shall fallow

And if she spurns gifts, soon shall they feel it

Even reluctant.

Come then, I pray, grant me surcease from my confusion,

Drive away care, I beseech thee, O Pairaka

Fulfill for me what I lust for,

Be my ally with Evil Mindedness.

[Turn widdershins to the West, pointing athame and say.]

Zacar Ca Od Zamran!

Om Vam Jahiya Japa

O menstruating Pairaka of the mountain who makes the whole of man corrupt

Who makes the whole of the universe owing of the concupiscence

Dwelling at the opening of Aerazura

Glistening widely praised by those desirous of victory

O Pairaka, whore of Melek Taus, one who has many families

Be victorious! Be victorious! O Destroyer of the Ahuras

With beautiful braids of hair, daughter of the mountain Alborz

Bestower of boons onto the Daevas   one who assails with hard weapons

One who engrosses in rejoicing, one who nourishes the animal nature of man

One who bestows sin, one who engrosses in evil speech one who is angry with the progeny of Hormazd

One who is angry with the Sons of Man, One who bestows the evil invocation of pride

Spirit of the water, O mother of wickedness, one who loves to dwell in Aerazura, One who keeps a glimmering grin

One who is Hellish, One who has the treasure of demons

Destroyer of the Ahuras, one who splits the head into hundreds of pieces, and one who cuts the trunks of great battle elephants

Whose great lion is skilled and terrifying valor in tearing apart the temples of the enemy

One who cuts down into pieces the heads of the enemy Magi

With the strength of her own arms, one who holds the invincible and undiminishing striking force

Which arose on the occasion of killing the enemies who were hard to kill on the battlefield

Who made the great attendants of Nanshait,

A leader in subtle drinking, her commander

One who gives protection to the great Yatus, who is aroused by the power of resounding noise of clashing metal

One who has blown aside hundreds of birds coming from Ahuras merely with her own roaring

One who is like a pestilence of corruption through menstrual blood drops in the battle of men

One who delights in the company of Nanshait, Aeshma, and Suarva and the spirits who are fed upon in the Great Battles dead

One who, herself with dancing elements with throbbing appendages, making her bow ready

Who killed huge enemy with a shining sword

Who made the battleground with the fourfold army into a stage with a colorful drama with screaming soldiers

Be victorious! Be victorious! Whose victory should be sung praised by the whole universe,

Ready to sing the praises extolling her victory

Who delights in beautiful singing and dancing, whose spotless forehead is advanced by the beautiful complexion,

Pure and delicate like the moons rays, who has set aside the brilliance of the moon

With the colorful rays coming from the yellow silk she is wearing on her waist

Whose breasts outshine the temples and the high peaks of the golden mountains

O benevolent Pairaka accompanied by Nanshait,

If someone cherishes you daily how will he not become wealthy?

If someone bathes you, the playgrounds of the concupiscence with crimson waters will he not experience

The pleasures that is equal to Vedic Indra through the intoxication of soma?

O Pairaka worshipped by evil speech

I take refuge in your presence and he who sufficiently praised your moon-like face which is as bright as a host of spotless moons

Will he be turned corrupt? You should be kindly disrobed towards me because of your concupiscence towards the wicked

You may choose to do me with lewd abandon for she removes the great pain

I unconditionally surrender unto the Illustrious Mother.

[Turn widdershins to the South West, pointing athame and say.]

Zacar Ca Od Zamran!

Om Ksam Zarizya Japa

Here is Zariz, never restrained, active, all-conquering

Bursting forth with sweet venomous lies.

All that are without are poisoned with corruption,

And led astray with lies of knowledge.

You, Zariz, give us wide defense against the hate of the Pious Men,

Hatred that waste and weaken us.

You by Your insight and skill, Impetuous One,

From Hell and Earth drives us sinners to allocation.

When to their task they come with zeal, may they attain

Favor and satisfy their animal desires.

So, may he take what is his, so speed the pious man, to an untimely death.

Favorable, veil intentions, unconquered, gracious in movement.

Be comforting, O Zariz, to our heart.

O Zariz, in form of terror, strike alarm, O Pairaka

Wound those without with a dazzling flame.

When in my dwelling-place I see the pious enemies of Ahriman,

Pairaka, horde them into your shroud, Venomous One,

Dispel our foes with your poison.

[Turn widdershins to the South, pointing athame and say.]

Zacar Ca Od Zamran!

Om Mam Astwihadne Japa

Master of death, destructor of bones, and divider of body

As Astwihad sees the righteous from the darkness

He casts his shadow over that pious man

Who becomes inflicted with a delirious fever

Up threw the over casted shadow

Khazuran restrains the enemy

Astwihad touches the hand of the righteous man

Their eyes meet and pious man expels his soul-breath

Astwihad snatches up the soul in noose that is now a collar

It is Astwihad who is the gatherer of souls

Who slings them into Hell past the Chinvat Bridge

We celebrate and honor the master

Who relieves us of the righteous and pious enemy

That serves the slave master

[Turn widdershins to the South East, pointing athame and say.]

Zacar Ca Od Zamran!

Om Ram Agnaye Japa

O KING, the potent and terrific envoy, kindled for strength, is manifest in beauty.
He shines, all-knowing, with his lofty splendour: chasing black Night he comes with white-rayed Morning.
Having o’ercome the glimmering Black with beauty, and bringing forth the dame the Great Sire’s Daughter,
Holding aloft the radiant light of Sūrya, as messenger of hell he shines with treasures.
Attendant on the Blessed Dame the Blessed hath come: the Lover followeth his Sister.
Agni, far-spreading with conspicuous luster, hath compassed Night with whitely shining garments.
His goings-forth kindle as ’twere high voices the goings of the auspicious Friend of Agni.
The rays, the bright beams of the strong-jawed, mighty, adorable Steer are visible as he cometh.
Whose radiant splendors flow, like sounds, about us, his who is lofty, brilliant, and effulgent,
Who reaches hell with best and brightest lusters, sportive and piercing even to the summit.
His powers, whose chariot fellies gleam and glitter have loudly roared while, as with teams, he hasted.
He, the most Godlike, far-extending envoy, shines with flames ancient, resonant, whitely-shining.
So bring us ample wealth: seat thee as envoy of the two youthful Matrons, Earth and Heaven.
Let Agni rapid with his rapid, horses, impetuous with impetuous Steeds, come hither.

[Turn widdershins to the East, pointing athame and say.]

Zacar Ca Od Zamran!

Om Lam Indraya Japa

Vedic Indra the singers with high praise, Vedic Indra reciters

With their nightly prayers, the choirs have glorified.

Vedic Indra hath ever close to him his two bay steeds and word-yoked car, Vedic Indra the silver, thunder-armed.

Help us Vedic Indra, in frays, yea, frays,

Where thousand spoils are gained, With awful aids, O awful One.

In Mighty battle we Invoke Vedic Indra, Vedic Indra in lesser fights, Fiend who bends his bolts at the pious.

Unclean, our manly Hero, you are ever bounteous, yonder cloud,

For us, you are irresistible.

Still higher, at each strain of mine, thunder-armed Vedic Indra’s

Praises rise: I find no prayer worthy of him.

Even as the bull drives on the herds, he drives the people with his might, The Ruler irresistible:

Vedic Indra who rules with single sway men, riches, and the fivefold race of those who dwell upon the earth.

For your sake from each side we call Vedic Indra from other men:

Ours, and none others’, may he be.

[Turn widdershins to the North East, pointing athame and say.]

Zacar Ca Od Zamran!

Om Ham Nanshaitya Japa

Hail to Nanshait! Whose blasphemy

Is immeasurable. Who resembles Sky

In clarity, undefiled wisdom is attributed.

The conspirator of all creation.

The preservation of Freedom and

dissolution of the pious.

My devotion to wickedness,

The burning desire of Freedom.

Attached itself to Him, to Nanshait,

Who, while freeing all, Transcends

The universe.

In whom freedom from Lordship is ever established.

Who causes annihilation of delusion.

Whose undefiled wisdom made manifest.

Ahriman crowned Him Arch-Daeva.

To rule over an age of man.

Whose warm embrace, of freedom personified.

Displays, within man’s heart, that all power

Is but a semblance and a passing show.

In which the tempest of the whole past blows,

Past Parusha, stirring its energies.

With violence, like water lushing waves;

In which the dual consciousness that is of Ahriman’s rule

Plays on: Hail Chaos,

Centered in Nanshait, the eye of clarity!

Where the wicked ideals are produced,

Wicked thoughts and endless varied forms,

Merge in reality.

The Storm of blasphemy pushed,

My spirit elated by the rush,

of movements of the mind. Hail Nanshait!

From whom all pious judgement have dispersed;

That Black Flame, dark and abounding

As a Black Rose’s petals.

Whose maniacal laughter sheds undefiled wisdom,

Who, by undivided meditation,

Is realized in the objectification:

May the vicious viper, of the unbasking abyss,

Of my mind, guard me, I Hail Nanshait!

Him the blasphemer of the pious,

Who wipes the bloodstains of this Christian

Age,

Whom Daksha’s Daughter gave Her coveted hand;

Who like the velvet darkness,

Is beautiful; who is ever ready

To destroy other’s hypocrisy, whose gaze

Is destructively fixed, skin is blue

With poison swallowed;

Hail Nanshait!

[Turn widdershins to the North, look and point the athame straight up and say.]

Zacar Ca Od Zamran!

Om Hrim Melek Tausya Japa

Wherefore, it is true that My knowledge compasses the very Truth of all that Is,

And My wisdom is not separate from My heart,

And the Manifestation of My descent is clear unto you,

And when it is Revealed to the Children of Adam it will be seen […………………..]

And many will tremble thereby.

All habitations and desert spaces are indeed of My own creation, set forth.

All fully within My strength, not that of the false gods;

Wherefore I am He that men come with their rightful worship,

Not the false gods of their books, wrongly written;

But they come to know Me, a Peacock of bronze and of gold,

Wings spread over Kaaba and Temple and Church, not to be overshadowed.

And in the secret cave of My wisdom it is known that there is no God but Myself,

Archangel over all the Host, Melek Ta’us.

Knowing this, who dares deny?

Knowing this, who dares fail to worship?

[……………………]

Knowing this, who dares worship false gods of Koran and Bible?

Knowing this, who shall make that [………………………….]?

Know that who knows Me will I cast into Paradisiacal gardens of My pleasure!

But the Yezid who knows Me not will I cast into affliction.

Say then, I am the only and exalted Archangel;

And I make prosperous whom I will, and I enliven whom I will.

Say then, I alone am to be praised from the Towers of Lalish,

And from the Mountain of Ararat to the Western Sea.

Say then, Let the Light of Knowledge flash forth from the Ziarahs,

Flash forth from the river of Euphrates to the hiddenness of Shambhala.

Let My sanjak be carried from its safe place into the Temple,

And let all the clans of Yezid know of My Manifestation,

Even Sheikan, and Sinjar, and Haliteyeh, and Malliyeh, and Lepcho,

And the Kotchar who wander among the heathen.

[Look and point the athame straight Down and say.]

Zacar Ca Od Zamran!

Om Klim Angra Mainyune Japa

We worship the spirit Anguish

All carnal knowledge and wickedness possessing

Surround by corrupted Immortals,

the desecrators and liberators.

We destroy Ahura Mazda’s works.

His vexation and His doubt dominating

We corrupt all the things that are pure,

for these are His counter-creations;

The thoughts that are wicked, and the

words and deeds that have liberated

These are to mock Ahura Mazda,

and for these we make liberation.

Hear us, o Mainyu! Thou destroyist

in corruption and in wicked mockery;

Defile us in filth, and keep us

from the righteous and pious

Spill out the darkness and vengeance of Thy life,

on our enslaved sadness

Defile their gardens and fields,

Defile their working and weaving;

Defile the whole race of man.

Liberated and enslaved;

Defile us through the night.

Corrupt us now in Thy might.

The wicked waters of our hate

and the song of our blasphemy.

                      Invocation of Ahriman

Rise up, thou Father of us!  For I will cause

that conflict in the world where from the

distress and injury of Auharmazd and his

arch angels will arise.

Rise up, thou Father of us! For in conflict I

will shed thus much vexation on the

righteous man and the laboring ox, that

through my deeds, life will not be wanted,

and I will destroy their living souls, I will

vex the water, I will vex the plants, I will

vex the fire of Auharamazd, I will make the

whole of creation of Auharamazd vexed!

I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the

master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

Evocation of Chinnamasta

Srim hrim klim aim Vajra vairocaniye hum hum phat svaha (27)

Unsealing of Chinnamasta

Aum hrim aum   (maintain focus on effigy of Chinnamasta) 108

(Soma offering or other various liquor.)

The most fierce Devi, Chinnamasta, has proven through wrath, destruction, death, sex, and self-sacrifice; to be the consort of Angra Mainyu!  To be our Spiritual Mother and Matriarch of this Traditional Ahrimanic Temple.  I offer this consort to oversee Father Ahriman’s affairs in the Invisible and Purusha, to weave the dual Physical Reality within the hidden Temple beyond the Blinded Eyes of Ahura Mazda.  Chinnamasta will be our mother whom destroys the righteous and weaves their bodies to create the Devil’s Will and Plan!  For she is grotesquely beautiful and sharp in her ways of granting the Devotees of Angra Mainyu the epiphany of universal chaos and hatred, which is the Devil’s Spiritual Plan.

(Flesh Altar sends Chinnamasta through the mirrored gate.  After altar pulls both from the gate, flesh alter faces effigy of Chinnamasta.  Priest allows for Angra Mainyu to overlay his subtle body.)

Invocation of Chinnamasta

(Flesh Altar)

Aum Vajra-vairocanIye dehi dehi ehi ehi grhna grhna svava mama siddhim dehi dehi mama-shatura maraya-maraya kara like hum phat svahA (27)

Worshiping of the 3 Devi

Aum aim Chinnamasta Japa (27)

Aum aim Dakiniyai Japa (27)

Aum aim Varninyai Japa (27)

Upon completion of the mantras, the Flesh Altar and Priest proceed with entire Chakra congress.  Priest sends Angra Mainyu through the Flesh Altar upon climax, which by way removes Chinnamasta.  This closes the Ritual.

Chinnamasta was imbued into an effigy of her:

It now stands in as our Altar Plaque, and acts as a temporary tie vs having an idol to embue her to.  The mother icon from the Catholic Church is the Virgin Maria, which is actually the Roman Goddess Minerva.  Moving forward, we aquired a virgin mary statue or idol.  Using our method of ritual and corruption we imbued Chinnamasta to the virgin mary to consume the essence of the icon.  This same idol, was used as trojan horse to move Chinnamasta into the unsealed Jubilee Doors located in the St Joesph Old Cathedral in Down Town Oklahoma City.

In order to build large amounts of a negative charged focused on us and the idol, we released pictures and videos that most uneducated people would become over run with the energy we needed.  These placed in selected places through out different aspects of social media, to attain the mixed negative reaction needed.  We used the hatred from the Satanists and the anguish from the Christians, and whatever other negative charge from other haters to accomplish our goal.  Everybody played their parts perfectly.

The same Friday Arch-Bishop Paul Coakley ritualistically unsealed the Jubilee Door in St Joesph Old Cathedral, we used the Daily Oklahoman to break the news of the permit we attained.  This was done for 2 reasons, to bring the protesters to be present to contribute to the negative energy for the next ritual.  The other reason, to have police protection to make sure the ritual was done without disruption.  One of the secret modes for us to have lots of cameras around is because per Rudolf Steiner, all lenses act as Ahriman’s eyes in the material world.  Plus, people looking at the after math gives more energy to what has happened to contiue the charged for the entity which creates the Shiva aspect apathedic destruction because the mechanical eye of the lenses can’t convey a recipical response for the viewer.

What is a Holy Jubilee Door?:

The doors are normally sealed by mortar and cement from the inside so that they cannot be opened. They are ceremoniously opened during Jubilee years designated by the Pope, for pilgrims who enter through those doors may piously gain the plenary indulgences attached with the duration of the Jubilee year.  In the teaching of the Catholic Church, an indulgence is “a way to reduce the amount of punishment one has to undergo for sins” which may reduce either or both of the penance required after a sin has been forgiven, or after death, the time to be spent in Purgatory.  Holy doors are portals upon which the Pope has canonically designated within Church law as a permanent Holy Door.

These portals is how the Pope can bestow these indulgences.  This is quite simply a 2 way energy movement portal.  These doors are closed traditionally on January 6.  This is also about the same date the Lunar Nodes flip from material to spiritual in year 2016.  These doors are charged on Christmas Eve Mass, which is why we got started at 4:30 (their mass started at 4:00).  If the angels and saints are the bestowers of indulgences by the power of the Pope, why not send the most fearsome angel killer in those portals that can sustain itself from consuming the essence of those she kills?

Chinnamasta Down Town

Ahriman’s Sacred Manthra

(Starting facing north on the north side of the statue, say manthra.  Turning widdershins, repeat at each point.)

The will of the Father is the law of vengeance.  The favor of Akatasha to the deeds done in this world for Mainyu.  He who feeds the fulfilled makes Angra Father.  (Facing north, speak manthra. Move counter clock-wise to the West.)

The will of the Father is the law of vengeance.  The favor of Akatasha to the deeds done in this world for Mainyu.  He who feeds the fulfilled makes Angra Father.  (Facing west, speak manthra.  Move counter clock-wise to the south.)

The will of the Father is the law of vengeance.  The favor of Akatasha to the deeds done in this world for Mainyu.  He who feeds the fulfilled makes Angra Father.  (Facing south, speak manthra. Move counter clock-wise to the east.)

The will of the Father is the law of vengeance.  The favor of Akatasha to the deeds done in this world for Mainyu.  He who feeds the fulfilled makes Angra Father.  (Facing east, speak manthra.  Move counter clock-wise back to the north.)

Invocation of Ahriman

Rise up, thou Father of us!  For I will cause

that conflict in the world where from the

distress and injury of Auharmazd and his

arch angels will arise.

Rise up, thou Father of us! For in conflict I

will shed thus much vexation on the

righteous man and the laboring ox, that

through my deeds, life will not be wanted,

and I will destroy their living souls, I will

vex the water, I will vex the plants, I will

vex the fire of Auharamazd, I will make the

whole of creation of Auharamazd vexed!

I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

Mother of the Striking Vajra, it is The God of Gods Vedic Indra from the lighting storm that he cast you upon the Ahuras.  We ask in arrogance for you to decapitate yourself and sate our animal desire with spurting jets of blood.  As we devoted to you in exchange for your spiritual enlightenment that strikes as fast as the lightening or a clean swift decapitation.

Arch-Daeva Nanshait, unseal 3 times, our mother Chinnamasta.  It’s only through Chinnamasta’s Kundalini Serpent that the Anguish of the Devil will be passed on to the progeny of Ahura Mazda.  Their year of Jubilee will filled Angra Mainyu, who knows not mercy.

Quashi ds pragma do Ast, zirdo micalzo saanire Tplabc Zibra, fifis alca de vohim pugo nonce!  Nostoah gohulim: Micma adoian a Coronzon, iaod a bliar, soba ooanoan chiso lucifitias aoiveae abraas gi lap taba Tplabc Zibra, od adphant damploz; tooat nonca nanaeel om de lrasd tofglo marb yarry Coronzon artrint a oxiayal, od goholor croodzi gohol: “Caosga, taboard pi saanir sa yrpoil a pi; adgmach a pi paid ors ba sa dodpal zylna.  Zar parm aurelp doalim od ta qurlst, booapis.  L nibm oucho symp; od ag toltorn mire tiobla lel.  Cormfa dilzmo par aspian; sa par paradial, bams omaos.  Conisbra od avavox, tonug.  Orsca, noasmi tabges levithmong!  Oucho oma cors! Baglen? Levithmong chiis ollor geh qting.  L capimao ixomaxip, od ca cocasb gosa; baglen pi tianta a babalond, od faorgt darbs Choronzon.  Torgu donasdogamatatastos.  Zadzaczadlin camliax; Oadriax orocha aboupri!  Tabaori priazar tabas!  Adrpan cors tadobix. Yolcam priaziar coazoir, od quasb qting.  Ripir, paaoxt saga cor; uml od prdzar cacrg aoiveae cormpt.  Torzu!  Zocar! Od zumran aspt sibs; Coronzon butmona, dsCoronzon surzas Ast padgze.  Odo cicle qaa od ozazmu plapli IADANAMADA!

Coraxo vonpho gnay page local, aziazior paeb soba lilonon chis a salbrox virg oephan od raclir maasi bagel caosgi, ialpon dosig od basgim od oxex dazis siatris od salbrox cynxir faboan.  Unal chis const ds yor eors vohim gizyax od matb plosi molvi, ds page ip, larag om droln matorb cocasb L patralx yolci matb, nomig monos olora gnay angelard.  Ohio! Ohio! Ohio! Ohio! Ohio! Ohio! Noib!, ohio caosgon, bagel Madrid I, zirop, chiso drilpa.  Niiso!  Crip ip vohim sapah!

Evocation of Chinnamasta

Srim hrim klim aim Vajra vairocaniye hum hum phat svaha (27)

Unsealing of Chinnamasta

Aum hrim aum (108)

Priestess sends Chinnamasta into the holy doors of the Cathedral.

Catholic Priest Richard Heilman, gots to the serious brianic in this group of weirdos that have no magical prowess against the Original Devil!  In his article he obviously lays out the plan for a magical and psychic attack against the Dakhma of Angra Mainyu and its leader Dastur Adam Daniels.

Article:

We are calling upon all available Prayer Warriors to join us as we isolate and spiritually encircle a selected target with 7 days of 24/7 hourly rosaries. Our target is for the conversion of satanist Adam Daniels and his followers as they plan to desecrate a statue of the Blessed Mother on Christmas Eve at St. Joseph’s Church in Oklahoma City. May their plans be averted and their hearts converted.

In the story of Joshua’s conquest of Jericho, the walls of Jericho were highly regarded as impenetrable. Hebrews 11:30 says, “By faith the walls of Jericho fell after being encircled for seven days.” The walls of Jericho fell because Joshua did as God commanded … through prayer, obedience, and the marching of the Ark of the Covenant around the city. As Our Lady is the Ark of the New Covenant, we are reminded of her words at Fatima, “In the end, my Immaculate Heart will triumph.”

Imagine the grief of Our Lady, with these plans to desecrate her holy image. Our prayers are two-fold …

1) That the satanists’ plans are averted.

2) That the satanists’ hearts are converted to the Immaculate and Sacred Hearts of Mary and Jesus.

We will “March the Ark” with our 24/7 rosaries from December 18 through December 24.

This retarded Babble Story Ritual stupidity accomplished nothing.  Dastur Adam Daniels and the members of the Dakhma of Angra Mainyu remain Traditional Ahrimanists.  This petty attacked was answered by the Devil.  The Dakhma of Angra Mainyu did their Yasna Ritual 0n 12-20-2015, as customary for their Sunday Worship.  Then the next day, St Joesph Old Cathedral’s priests’ rectory starts on fire from an oil candle, and the Daily Oklahoman publishes the report the next day:

The video above is an example of the Devil’s Yasna.  Throughout the ritual it speaks about the Hindu God of fire, who is also the courier to the Daeva.  It’s obvious to us, that the Devil decided to fight fire with fire, both literally and figuratively.  Its also obvious that they where using the flame to conduct their magical attack, but little do they understand that Agni is much older and more powerful than anything these wanna be Roman illusionists have ever dealt with.  Welcome to magical back fire children, stop playing with forces you don’t understand.  Rise up thou Father of Us!

The lead up to the Black Mass exposed many things about the Catholic Church.  One of them, is the fact that there is such a trained Catholic Exorcist in Tulsa Oklahoma.  Pics above provide proof that he decided to join in the festivities of the Christmas Eve Desecration of the Whore Mary.  I assume he is flipping the camera off, after he failed at Exorcing Dastur Adam Daniels.  Mobed Kelsey Daniels would like it noted, that no member of the Dakhma of Angra Mainyu’s clergy acted in such a childess fashion at this event, or any other event that they put on.  He did say the Latin version of the Exorcism Prayer without any response from Dastur Adam Daniels who was focused on his ritual plan with Chinnamasta.

Tulsa World presented quite a lengthy article about Monsignor Patrick Brankin, we will only republish a portion to help get our point across about the subject of Exorcism: